Tag Archives: Eucharist

It Is Good That We Are Here!

19 Saturday Feb 2022

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(A reflection on the Gospel of Mark 9:2-13)

In today’s Gospel we find Peter, James and John atop Mount Tabor where Jesus is transfigured before them.  Elijah and Moses appear to them and converse with Jesus, terrifying the three disciples.  Peter, with deep respect, amazement, and, uncharacteristically, at a loss for words, tells Jesus, “Rabbi, it is good that we are here!”

As we attend mass this weekend, or any day when we receive communion, let us remember that Jesus is truly present in the Eucharist in all his divine glory.  Let us remember to tell Him, “Jesus, it is good that I am here!”

When we make a Holy hour of Adoration, let us remember that Jesus is truly present in the Eucharist whom we adore, and let us remember to tell Him, “Jesus, it is good that I am here!” 

And, any time we enter a church, let us remember that Jesus is alive and at home in the Tabernacle and is welcoming us in.  Let us remember to tell Him, “Jesus, it is good that I am here!”

“Dear Jesus, You are my Savior, my Redeemer.  You love me more than I can ever imagine.  You are always by my side.  May I never forget Your presence and to love You in return.  Amen.”

(It Is Good That We Are Here! was first published on the blog Reflections of a Lay Catholic)

©2013-2022 Reflections of a Lay Catholic. Reposting and sharing of material in its full and original content is permitted, provided that full and clear credit is given to the author(s) and Reflections of a Lay Catholic.

Where are you at Calvary?

28 Sunday Mar 2021

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The following reflection was written by a friend and fellow Catholic Spiritual Mentor, Lisa Schartz, from Abilene, Kansas. In her daily prayer and meditation on the Scripture, Lisa asked herself from what vantage point would she have watched Christ’s crucifixion had she been there. The result was this beautiful and touching reflection which she shared with me and I feel obligated to share with you. I know Lisa would truly appreciate any thoughts or comments you might have. And, I know she shares my hope that each of you have a truly blessed Holy Week!

Where are you at Calvary?

by Lisa Schartz

Le Coup de Lance, Peter Paul Rubens, 1620

Imagine the scene at Calvary. Three men are crucified and suffering on their crosses. Blood drips slowly down from the holes in their hands and feet. In the center hangs a man covered in stripes of swollen and torn flesh from a recent scourging. At the foot of his cross stands a young man and several women weeping for the one hanging above them. Roman Centurions are there in force. A few are playing a game of dice off to the side. Others prowl about, keeping a watchful eye on the onlookers. 

In the crowd are some who call out, mocking the man on the center cross. Others seem to be trying to hide the sorrow they feel as they weep behind their cloaks. Some are there merely to see the spectacle. It is not every day that you witness a crucifixion, let alone three at once. Among the crowd are men who appear to be priests or rabbis. Some of these men seem rather smug about the sight before them, but not all. A few of their number appear anxious as if they are waiting for something terrible to occur.

Picture yourself amid this scene. Listen to the taunts and jeers, the shouts of the soldiers, the cries of sorrow and lament. Where are you in this scene? Are you on the fringes of the crowd or are you watching from a distance? Are you among the group kneeling at the foot of the cross? Are you a soldier actively participating in the event? Where exactly do you fit into this scene?

I want to say that I would be kneeling with St. John and our Blessed Mother at the foot of the cross. Then, I consider that St. John was the only Apostle who had stayed with Jesus to this point. If the twelve who lived with and learned from Jesus for three years had abandoned him, would I not likely have done the same? Perhaps I would have stood and watched from a safe distance. Would I have been at the back of the group wanting to be there but reluctant to witness the scene before me? Or maybe, would I have been somewhere near the front of the crowd, watching and perhaps weeping but secure in the anonymity of the public? 

What if I had been brave enough to kneel at the foot of the cross? Perhaps as I kneel there, I am close enough that a drop of Christ’s blood lands on my arm. I watch as the warm liquid seeps into my sleeve. I hear Jesus utter, “I thirst” (Jn 19:28). I ponder how the fabric of my clothes seems to drink in the blood that landed upon it, quickly absorbing it and appearing ready for more. Do I thirst for unity with Jesus in the same way He thirsts for a relationship with me? Does this drop of Precious Blood change me in any way? What if I inched just a little bit closer so that more of the Precious Blood fell on me? If I receive a larger share, will it penetrate my heart? Will I turn from my sinful ways and unite myself fully with the Divine Life of the One Who hangs above me?

If I am brave enough to stay there at the foot of the cross and watch my Lord expire before me, does it change my heart? Am I a different person, having witnessed His death and my salvation? I cringe as I hear the bones crack in the legs of the other two crucified men. My stomach turns at the thought of the pain just inflicted upon them. Then I watch as the Centurion comes before Jesus. He does not break Jesus’ legs since Christ is already dead. Instead, the Centurion grabs a spear and pierces the side of my Lord.

Truly this man was the Son of God!

-Mark 15:39

As he does, blood and water spray forth from his body, drenching the Centurion who falls to his knees. I am also covered in the spray of blood and water. Like the Centurion, I have been bathed in the blood of the lamb. I hear the Centurion utter, “Truly this man was the Son of God!” (Mk 15:39). I know in my heart this is true, and I lower my head to the ground and weep. These are not tears of sorrow, for I know what Jesus has done for me and that he will rise again. No, I weep for the realization of my sins, my failure to love God as he has loved me.

I invite you to spend time with this reflection. Imagine yourself as a witness to this event from different aspects at the scene, and as various people who would have been present at Calvary when Jesus was crucified. Then, I invite you to take it one step further because, as our Catechism teaches us, you have been present at this event many, many times in your life:

When the Church celebrates the Eucharist, she commemorates Christ’s Passover, and it [Jesus’ crucifixion] is made present: the sacrifice Christ offered once for all on the cross remains ever-present. “As often as the sacrifice of the Cross by which ‘Christ our Pasch has been sacrificed’ is celebrated on the altar, the work of our redemption is carried out.’”

(CCC 1364)

Our Catholic faith has it right. You are present at Calvary each time you attend the Sacrifice of the Mass. So, now, go back to that original question that I posed. Where are you in this scene? In my personal experience of Catholic Mass and the emptiness of the front pews, the reluctance of young men to answer the call to become priests, the hesitancy of men to act as altar servers, I doubt few of us can claim to be kneeling at the foot of the cross. Are you that person hanging out at the back of the crowd, sitting in the last pew, ready to bolt at the earliest convenience? Are you somewhere in the middle, perhaps wondering why you have bothered to come or when the event will be over? Maybe you could not be bothered to attend at all because of something in your life more important to you than your Lord.

Are you ready to hear God’s words and embrace His message for you? Are you prepared when the sacrifice is made fully present, and God’s grace is again poured forth? Where is your mind when Christ becomes present on the altar? Is your heart opened to receive God’s love for you? Are you changed when you are not only touched by the body and blood of Christ but allowed to consume your Lord? Or, are you perhaps distracted at the moment when Christ fully unites himself to you, more worried about what you will have for lunch or what time the game starts? 

From the moment that Adam and Eve turned away from God to this moment when I turn from God, not much has changed in Salvation History. God still seeks us and longs for a relationship with us, with you, and with me. And I always find some forbidden fruit which, to my sinful nature, has a greater appeal than God. Where are you in your relationship with your Lord and Savior? Where do you stand at Calvary?

(Where are you at Calvary? was first published on the blog Reflections of a Lay Catholic)

©2013-2021 Reflections of a Lay Catholic. Reposting and sharing of material in its full and original content is permitted, provided that full and clear credit is given to the author(s) and Reflections of a Lay Catholic.

Believing Without Signs

23 Monday Mar 2020

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Yesterday was odd: a Sunday forced to be away from church and not be present for mass. In the seven years I’ve been Catholic I’ve missed mass twice. Once because I had the worst “man-cold” in the history of the world, and once on vacation in Arkansas when we were sixty miles from the nearest Catholic church. Other than that, I’ve fulfilled my Sunday obligation no matter where I’ve happened to be. I know most of you are the same and yesterday was difficult for you, too.

My wife and I tuned into a live-streamed mass from St. Peter in Chains Cathedral in Cincinnati. That was odd, too. The only people in the entire cathedral were the Archbishop, a deacon, an altar server, a lector and a cantor. The Archbishop gave a very good homily. I assume it was the Archbishop – it sounded like his voice but the camera was so far away it was impossible to tell for sure. At the moment we would have received Holy Communion had we been there in person, we recited the Prayer of Spiritual Communion.

As much as I desired the grace that comes with receiving the Sacrament of the Holy Eucharist in a state of grace, the circumstances with the Coronavirus pandemic weren’t going to allow it. I had to believe that Christ is still with me. I had to believe that the grace I received in receiving Him in the Eucharist the previous Sunday was enough to nourish my soul until I can receive Him again. I thought, “I can do that.”

This morning’s Gospel, Jn 4:43-54, The Second Sign at Cana, helped me to better come to terms with that resolution. Today we read about the royal official, a non-Jew, who traveled a long distance to ask Jesus to cure his dying son. Jesus, knowing that He would not win many hearts in Galilee, harshly replied to the man, “Unless you people see signs and wonders, you will not believe.” The man, in humble supplication, responded, “Sir, come down before my child dies.” Seeing the man’s faith without the need for a sign, Jesus replied, “You may go; your son will live.” John then tells us, “The man believed what Jesus said to him and left”, and during his two day journey home discovered that the fever had left his son the previous day at the exact time Jesus told him his son would live.

Most of Jesus’ miracles were performed in person and usually involved Him touching the one in need of healing followed by a required action on the receiver’s part. Since the recipient wasn’t present in this miracle, Jesus did neither in extending His healing grace because He sensed the father’s faith.

The Eucharist is the source and summit of our Catholic faith. We believe and take Christ for His word when He said, “Whoever eats my flesh and drinks my blood will have eternal life” (Jn 6:54). He instructed us to “Do this in memory of Me” (Lk 22:19), which we do every Sunday, and even, if we’re so inclined, every day of the week.

The Catechism of the Catholic Church tells us that “The sacraments are perceptible signs (words and actions) accessible to our human nature. By the action of Christ and the power of the Holy Spirit they make present efficaciously the grace that they signify.” (CCC 1127). It’s like a husband giving flowers with a sincerely spoken and affectionate “I Love You” to his wife as a sign of his love.

But, the Catechism goes on to say, “Nevertheless, the fruits of the sacraments also depend on the disposition of the one who receives them.” (CCC 1128).

What does this mean? It means that when you go to mass and receive the Sacrament of the Eucharist, you may not necessarily be receiving all the graces that are possible. Even though the Eucharist is always an infinite amount of grace, just because one goes to the Fount of Living Water doesn’t mean that one always drinks from it. Total refreshment comes only through a strong faith and living a life of prayer. Going back to the analogy of the flowers, the love felt by the wife is a function of the disposition of her heart and is independent of the love expressed by the husband.

So, where does this leave me? I know I cannot receive Jesus in the Eucharist at the present time nor the sacramental grace that goes with it. But, I can, with the help of the Holy Spirit, dispose my heart to loving Jesus more through deepening my faith, a deeper prayer life, living a life of virtue, and showing God more gratitude, thus receiving an increase in sanctifying grace.

How does one do this? Developing a deeper prayer life may mean spending 20 to 30 minutes a day reading daily Scripture and reflecting on it; meditating on the Word of God and asking the Holy Spirit to show you what His will is for you that day; and, then making a resolution to take action and follow His lead and do His will.

It may mean taking time for silence and solitude where you can simply love God more, feeling His presence, and trusting that His love will carry you through the day.

We can deepen our faith by seeing God around us in the people we meet, our family and friends; in the words and help offered by a kind person; by the phone call from someone you care about. We can imitate the virtue of Christ and serve others; call upon our loved ones; seek to serve the vulnerable elderly while they are shut-in.

And, we can pay attention to and give thanks for the circumstances of our lives: take pleasure in the flowers that are starting to bloom in our gardens; the birds who are feeding at the bird feeder; and the beautiful sunrises and sunsets (if there are such things in Ohio in the grayness of March!).

I believe our God is an understanding and loving God. He knows we long to receive Him in the Blessed Sacrament. But, in His infinite Wisdom, He has permitted the current situation. Maybe He’s giving us the opportunity to grow closer to Him, to show our faith without the sign that we cherish so much.

God bless and may the Peace of Christ be with you.

“Oh my Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen.”
(Prayer of Spiritual Communion)

(Believing Without Signs was first published on the blog Reflections of a Lay Catholic)

©2013-2020 Reflections of a Lay Catholic. Reposting and sharing of material in its full and original content is permitted, provided that full and clear credit is given to the author(s) and Reflections of a Lay Catholic.

Coping with Sacrifice and Sadness Through a Month of Holy Saturdays

22 Sunday Mar 2020

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Earlier this week the bishops in most dioceses in the United States, if not all, decided to suspend all public masses and other sacramental gatherings through Holy Week, including Easter Sunday, as a means to minimize the spread of the Coronavirus. Like most of you, I have had mixed feelings. I know the “social distancing” directions which are currently imposed on us are the right thing to do. But, to be forced to go without receiving our Lord in the Holy Sacrifice of the Mass is a hard pill to swallow. I can accept the trial of staying home Monday through Saturday and missing daily mass. I don’t want to but I can live with it. But, missing Sunday, and especially missing Easter Sunday, the celebration of our Lord’s resurrection, will be difficult.

Priests and bishops around the country have done a marvelous job, in my opinion, of producing podcasts and live streaming videos of their personal masses from their rectory chapels. They are also televising the praying of the Rosary and Divine Mercy Chaplets and going the extra mile to keep the faithful engaged. But, it’s still not the same.

A young priest, Fr. Jeffrey Starkovich from Lake Charles, Louisiana (and a high school classmate of my daughters), posted on his Facebook page the other day an anecdote, if you will, that helped me wrap my mind around this emptiness. He said:

“Every priest acknowledges a powerful reality when we say the words of our consecration at Holy Mass. We take the bread into our hands and say, ‘This is my Body, which will be given up for you.’ The priest has a unique perspective at that moment. Indeed, he gives up his own body to make the Body of Christ present: celibacy for the Kingdom, obedience to his bishop or superior, and availability to his people night and day, just to name a few.

“Today was hard. I sat in my empty parish church when mass was normally scheduled to be held…but the church was empty. Why? Because, ‘This is my Body, which will be given up for you.’ Now [you] the lay faithful exercise a particular sacrifice in their priesthood of the baptized. You are being asked to sacrifice your body, your physical presence at mass, to protect the Body of Christ at large. Now, you, too, are being asked to make a sacrificial gift.

“When you watch the priest raise the Host from your tablet or cell phone and he says, ‘This is my Body,’ you have something to give up, too. You give up your physical presence in the church. In that moment, you are giving up your body for the Body of Christ. That’s what priests do, too.”

I have tried to keep his words in mind as I’ve tuned in to live streamed masses each day this week. In watching the televised masses, praying and participating in the Liturgy of the Word, reading the scripture passages, and meditating on the homilies, we have everything but the Eucharist, the food that nourishes our souls, the source and summit of our faith. But, as a substitute for the physical communion with our Lord in the Eucharist, we are offered a special prayer by which we can express our love for Jesus and which brings us into “spiritual” communion with Him. The prayer is as follows:

Oh my Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen.

Receiving spiritual communion in this way through televised masses has relieved some of my uneasiness. Although, I still feel as a friend mentioned to me today, “This must be what Purgatory is like: you can see the celebration of the mass happening, but you just can’t receive Jesus.”

For a long time, I have faithfully recited a Rosary each day and praying for Mary’s intercession has been most helpful to me in staying close to Jesus. A friend and mentor, Fr. Alessandro Borraccia, posted in a Facebook video some consoling words:

“These are hard times. These are times when we feel like the Apostles who didn’t really know what to think when Jesus was taken from them. Do you remember there was that time on Holy Saturday when Jesus is dead, the Son of God is dead, and the Apostles are confused and angry and their hope is crushed? They don’t know how to respond. They are sad. Jesus is not with them. Where is He?

“You know, maybe we have the same sense of loss now that we can’t participate in the Eucharist. We can not receive our Lord, at least sacramentally. Yes, we can receive Him through this beautiful practice of spiritual communion. Yes, we can see a lot of live streamed masses but we know it’s different.

“So, what did the Apostles do? The Apostles relied on Mary and her faith. Holy Saturday is a time when the Church relies heavily upon the faith of Mary, upon her prayer, because she knows and she keeps everyone together, all her children. We, like the Beloved disciple, have been entrusted to her.

“And, so, these times are the same for us, when we feel the same loss, confusion, anger, sadness. It’s a time for us to rely heavily on the faith of Mary, asking Mary, ‘How did you do it? What was going on in your heart, your sorrowful heart? What can you teach me today in my situation?’

“The Rosary is a great prayer. Maybe just sit in front of an image or a statue of her and have a heart to heart with her: ‘Mary, teach me. I’m living in a very prolonged Holy Saturday. There must be a way to stay intimate with Him, to feel His consolation. Like a good mother, you know how to take care of your children and to soothe their pain, to find words of consolation, and whisper those little words of love.’

“In this time, I encourage all of us to turn back to Mary to ask her to protect us, to teach us how to seek the Lord when He is missing, when the Eucharist, the food for our journey, has been taken away from us. And, so, in this communion we can bring fruit, we can be good disciples, good apostles, and go through all situations of life, strengthened by the faith of Mary our Mother, by the faith of our Church, by the prayer that we, the Church as the Body of Christ, raise up to God together in time of distress. And, so, before we know it, a long time will pass. We don’t know how long. But, resurrection will come and we will be so different, strengthened by the faith of the Church.”

Today’s Scripture also provided some relief. In the first reading, Hos 6:1-6, we hear God, through the prophet Hosea, reprimand the Israelites for practicing ritual sacrifices and burnt offerings but with only a “piety as thin as a morning mist, like a dew that early passes away.” This reminded me that I, first and foremost, need to love and trust in God. I know He wants to give Himself to me in the Eucharist, but, aside from that sacrifice, He wants, above all, a loving relationship with me. Through my spiritual communion and daily prayer I can give Him my heart-felt love without receiving him personally in the Eucharist. I find comfort in that.

Like you, brothers and sisters, I pray this Coronavirus pandemic ends soon. I would like for life to return to normal. But, in the mean time, I will use this time to deepen my faith through study, and grow in my relationships with Christ through prayer and meditation, and with my family. I hope you will, too. Who knows, perhaps it will lead to a new normal that will be better than what we had! That would be nice.

God bless you all. Wash your hands. Stay home. Stay healthy.

“Lord God, thank You for the many blessings in my life. Thank You for the love You give that nourishes my soul. I pray that your absence in the Holy Eucharist will help me to love You more. And, thank You for the situation we currently find ourselves in. I don’t know why it is happening, nor how long it will last. But, I believe that You do and that You will bring about good for those who trust in You. Amen.”

(Coping with Sacrifice and Sadness Through a Month of Holy Saturdays, was first published on the blog Reflections of a Lay Catholic)

©2013-2020 Reflections of a Lay Catholic. Reposting and sharing of material in its full and original content is permitted, provided that full and clear credit is given to the author(s) and Reflections of a Lay Catholic.

Memorial Day

29 Wednesday May 2019

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Kneeling in prayer before mass on Monday morning, I remembered, honored, and gave thanks for the men and women who made the ultimate sacrifice of their lives for the preservation of freedom and liberation from tyranny.

Opening my eyes, I gazed upon Jesus on the Crucifix, Who gave up His life for our sins. His ultimate sacrifice on the cross showed us the way to everlasting life and liberation from slavery to sin.

As He continues to give His life for us and to us in the Holy Eucharist in the Sacrifice of the Mass, every day is Memorial Day.

“Heavenly Father, may all those who have gone before us, who have offered their lives for the protection of our freedom and liberties, find their reward by Your side. May all of us whom they have served never forget their sacrifice. And, Lord, may I never cease to remember, honor, adore and glorify You and give You thanks for Your sacrifice to save me, a sinner. Amen.”

(Memorial Day was first published on the blog Reflections of a Lay Catholic)

©2013-2019 Reflections of a Lay Catholic. Reposting and sharing of material in its full and original content is permitted, provided that full and clear credit is given to the author(s) and Reflections of a Lay Catholic.

The Eucharist – Nutrition for the Soul

09 Friday Nov 2018

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I’m a bacon and eggs kind of guy. For breakfast that is. Some folks are baffled that I can eat the same thing every day. But, I don’t, actually. Some days my eggs are over medium, some days scrambled. Sometimes I make an omelet and use different ingredients depending on what’s in the refrigerator.

But, sadly, some days, like this morning, I don’t have time to fry my bacon and eggs. I slept in a little this morning and didn’t give myself time to prepare a regular breakfast and eat it by the hour-before-receiving-Holy-Communion deadline. I hate when that happens. When it does, I usually just wait until I get home from morning mass to eat breakfast. But, this morning I had some running around to do after mass and thought I’d better eat something before I go.

Looking in the fridge I found a half gallon of milk that needed to be drank before expiring and I thought it would go well with a bowl of cereal. Checking the cupboard, there was a box of my wife’s bran flakes and a partial bag of muesli. So, I filled a large bowl with flakes, topped it off with a good measure of muesli, and added milk to the point where I could start to see it rise up over the edge of the cereal. I knew I could wolf that down with time to spare.

As I munched I started reading nutritional information on the packages. A serving of bran flakes was a cup and a serving of muesli was a quarter cup. Looking at my bowl, I easily had two of each. The calories per serving count were 110 and 140, respectively. So, I had 500 calories roughly. Considering I planned to eat three meals today, and 2,000 calories per day is the government recommended allowance, I thought I’m still doing okay. But, looking at the nutrients, I calculated I was only getting about 30 percent of my daily value of the recommended fiber, eight percent daily value of fats and a minuscule amount of vitamins and minerals!

“What’s up with this?”, I thought. The math didn’t add up. Am I only supposed to eat one serving of just one of the cereals for breakfast? If I have a serving of each will it ruin my health? What if I had two servings of one and none of the other? And, how do the people who think up these rules know what I’m going to eat the rest of the day to round out my nutritional intake to match their recommendations? I didn’t get it.

I really missed my bacon and eggs. I have no idea what a serving of them is, nor their nutritional value, and I don’t care. They fill me up and make me happy.

I drained the last drop out of my coffee cup and jumped in the car and headed to church.

There wasn’t much out of the ordinary at mass except that today is the dedication of the Lateran Basilica in Rome, the first actual dedicated church building to be built since Christianity began, and which church still stands and is the official seat or “cathedra” of the Pope.

At communion, I proceeded to the altar to receive the Blessed Sacrament, the Bread and Wine, the Body and Blood of Jesus. As I accepted the sacrament I thanked Jesus for filling me with His love, for putting His Holy Spirit in my heart, and giving me the strength I needed to face the challenges of the day. And, as I returned to my seat and knelt, I thought about breakfast, serving sizes and percent daily values. With a smile, I knew that whether I’d had a whole Host or the smallest fragment, a drop of wine or a chalice full, I had received one hundred and ten percent of my daily value of the grace of God. It was true nutrition for my soul!

“Jesus, You fill me up. You make me happy. Amen.”

(The Eucharist – Nutrition for the Soul was first published on the blog Reflections of a Lay Catholic)

©2013-2018 Reflections of a Lay Catholic. Reposting and sharing of material in its full and original content is permitted, provided that full and clear credit is given to the author(s) and Reflections of a Lay Catholic.

Happy Thanksgiving!

25 Wednesday Nov 2015

Posted by in Christian Community, Eucharist, Prayer, Thanksgiving, Uncategorized

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As the day begins to break on this frosty morning of the eve of Thanksgiving Day, I am already anticipating a joyful and restful four days spent with family and friends. My “Thanksgiving” actually began last night with the arrival of one daughter, her husband, and my grandson. It will continue today when another daughter arrives home from college. The only way it could be better would be if all my children and their families could make it home for the holiday.

Having a day of thanksgiving is not a uniquely American event. Like the origin of our holiday, many cultures celebrate successful harvests and give thanks in advance for the sustenance they bring. I do believe, however, that a roasted turkey as the temporary centerpiece of a dining room table probably is uniquely American.

It seems our culture has developed other traditions that are now commonly associated with this holiday: frenzied Christmas shopping, watching hours of football on television, Thanksgiving day parades, and “Turkey Trot” charity foot races. And, I’m happy to see that the spirit of giving is a growing tradition for many families by serving the less fortunate in our communities.

But, there is one thanksgiving tradition that many Americans, and millions of others around the world, have been observing for about two millennia. The difference between it and the others is that it is a tradition observed every day of the week, including Thanksgiving Day. It is the receiving of the Body, Blood, Soul and Divinity of Jesus Christ in the Holy Eucharist. In fact, the very name “Eucharist” comes from the Greek word for “Thanksgiving”.

The perfect way to begin your Thanksgiving Day celebration is by first attending Mass and celebrating the feast that Jesus Christ Himself prepares for us. In it you will enjoy food, wine, celebration in the form of singing, offering thanks through prayers, and communion not only with your immediate family but with your extended family in Christ, the Church.

So, tomorrow, before you give thanks for your bountiful Thanksgiving Day dinner and before you ask for blessings on those who prepared it; before praying that your football team beats the pants off the other team; and before going head-to-head with over-aggressive shoppers, won’t you take an hour and give thanks to Him by making your spiritual sustenance the Bread of Life, the Holy Eucharist? Won’t you join me?

I am looking forward to being in communion with each of you tomorrow morning. I know it will be the perfect start to a perfect day of gratitude and praise.

God bless you.

(Happy Thanksgiving! was first published on the blog Reflections of a Lay Catholic)

©2015 Reflections of a Lay Catholic. Reposting and sharing of material in its full and original content is permitted, provided that full and clear credit is given to the author(s) and Reflections of a Lay Catholic.

Receiving the Eucharist on the Feast of Corpus Christi

07 Sunday Jun 2015

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Our Lady of the Cove

Our Lady of the Cove

I love going to new churches when I’m on vacation and away from home. This morning my wife, daughter and I attended Our Lady of the Cove Catholic Church in Kimberling City, Missouri, while we are vacationing at a family reunion. Our Lady of the Cove is a relatively small but beautiful church and it was packed to the gills this morning, the Feast of Corpus Christi. It seemed that many in the congregation were visitors like us. Even the priest was visiting from St. Louis while the regular pastor was on vacation.

As I was staring at the image of Christ hanging on the cross behind the altar, I heard the lector read this passage:

“For if the blood of goats and bulls and the sprinkling of a heifer’s ashes can sanctify those who are defiled so that their flesh is cleansed, how much more will the blood of Christ, who, through the eternal spirit, offered himself unblemished to God, cleanse our consciences from dead works to worship the living God.” (Hebrews 9:13-14)

To myself I prayed, “Lord Jesus, you gave Your life for me such that, through You, I have been redeemed and may have eternal life. Thank you!”

A few minutes later as I knelt after receiving Holy Communion, I also prayed, “Dear Jesus, You not only gave Your life for me, but now, through this Holy Eucharist, You give Your life to me so that I may be renewed in You.”

Then, in a moment of enlightenment, I realized, perhaps not for the first time but never more clearly, the connection between the two. The word, Eucharist, is Greek for Thanksgiving. By my acceptance of the Body and Blood of Christ in the Eucharist, His gift of life to me, I am declaring my thanksgiving to Him for His sacrifice for me.

I love being Catholic! I hope you do, too! God bless you.

(Receiving the Eucharist on the Feast of Corpus Christi was first published on the blog Reflections of a Lay Catholic)

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The Reward I Receive Now

16 Friday May 2014

Posted by in Bible Reflections, Communion

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This morning I realized I was a full week behind with my reading from this Easter season’s Little White Book so I took some time before work to catch up. When I got to today’s reading for 16 May 2014, Friday of the Fourth Week of Easter, I couldn’t help but look upwards, smile and give thanks. Unbeknownst to me, today’s reading is based on John 6:55-56, the very passage about which I wrote and posted as The Bread of Life just last night. Believe me, folks, I had no idea I would be reading more about this today.

I think it is His way of reinforcing what He just taught me.

Because today’s entry from The Little White Book perfectly complements my reflections on receiving the Eucharist, I feel obligated to reprint the passage here.

(The following is reprinted from The Little White Book, Little Books of the Diocese of Saginaw, Inc., ®2013 Diocese of Saginaw)

“For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him.” (Jn 6:55-56)

This week Jesus leaves no room for hedging or metaphor. He speaks flat out, straight: “This is my flesh…This is my blood.”

He doesn’t say, “My body, my presence.” He says, “This is my flesh.” And he doesn’t just say those who “take in” his body. He says those who feed on his flesh and drink his blood.

It’s real, literal, graphic.

It seems like there are two ways of receiving Communion. One is as a child who tends to see Communion as almost a spiritual dessert.

Another way is to become part of Jesus and the way he lived. The moment of sharing Eucharist is meant to be a moment of conversion. When I receive the Lord, I’m consciously saying, “Yes, I want to live Jesus’ way. I want his way to be part of who I am.”

The Eucharist isn’t a reward I receive after I have put my life entirely in order. It is in itself a conversion experience, part of the ongoing change and reform that is involved in following the Lord.

It’s the reward I receive now.

(The post The Reward I Receive Now was first published in Reflections of a Lay Catholic)

Finding Grace through Eucharistic Adoration

07 Saturday Sep 2013

Posted by in Eucharistic Adoration, Prayer

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Back in July when I drove my car solo from Cincinnati, Ohio to my daughter’s wedding in Seattle, Washington, a drive of 2,640 miles over 40 hours of driving in four days, I posted thoughts, observances and inspirations on Reflections of a Lay Catholic each day.  It had been years since I had made a drive like this on my own and, even though I would miss my wife and youngest daughter (who were flying to Seattle), I was looking forward to it immensely.  Mainly I was looking forward to the quiet time, the absence of work and other responsibilities that tend to fill up my life.  And, at some point it dawned on me that it would be a good opportunity for me, in my new found faith, to try to get closer to Jesus, to spend some one-on-one time with Him.  After three days of driving and blogging about:  attending Masses at the Cathedral Basilica in St. Louis, Missouri, St. Joseph’s Cathedral in Sioux Falls, South Dakota (including confession), and St. Therese the Little Flower church in Rapid City, South Dakota; the inspiring and friendly people I met at each church; praying the Rosary for the first time on my own, and seeing the beautiful countryside that is God’s creation, I felt I needed to explain why I was praying my way across America.  So, in my post from day three, Bolo Ties, Rosaries and Rainbows, I explained that there were many people in my life who needed my prayers, one of which was my wife who would soon be having breast cancer surgery.  And, I explained, that I tend to do my best praying, or at least it seems that way to me, while I am in church.  I found, too, that the prolonged absences of distraction while I was behind the wheel allowed me to continue that praying throughout the day.  A friend and follower, when reading that I was enjoying this alone time with Jesus, astutely claimed that it may very well have been that my whole trip unfolded in this way because He needed some alone time with me! 

Don’t you love it when something simple gets turned around and you discover something even more beautiful than what you originally had?

In another recent post I mentioned how praying is something I’m still getting used to doing.  I’m satisfied with the frequency but it’s the content that needs some work.  I tend to ramble.  I need to be more succinct so I can fit it all in when I only have a short amount of time.  I have found, though, that my time in prayer is tremendously more satisfying, with less pressure on myself to “perform”, when I schedule to spend a full hour in Eucharistic Adoration once a week. 

Before I go any farther, I realize there may be a few non-Catholics reading this and they may not have a good grasp of the significance of the Eucharist in our faith.  So, let me say a few words about that. Catholics believe the bread and wine, the consecrated Hosts, are actually the Body, Blood, Soul, and Divinity of Christ.  While many Christian denominations have a service that commemorates the Last Supper, with some distributing bread and wine (or grape juice) as a symbol, it is our belief that the Eucharist (the Blessed Body and Blood) is the real presence of Christ.  The basis for this belief is found in Matthew 26:26-28:

“While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, ‘Take and eat; this is my body.’  Then he took a cup, gave thanks, and gave it to them, saying, ‘Drink from it, all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.’”

So, what is Eucharistic Adoration you ask?  Well, let’s say that while receiving the Eucharist during Communion at Mass is the best way to personally experience Christ within our parish community, Eucharistic Adoration gives us the opportunity to be with Him up close and personal, or one-on-one.  We can experience this in two ways.   The Consecrated Hosts reserved from the previous Mass are kept in the tabernacle, usually a small, ornate enclosure with a locking door resting on a table behind the altar.  The easiest and most common form of Eucharistic Adoration is to stop by church at any time and genuflect (kneel) facing the tabernacle and acknowledge Christ’s presence. 

A typical tabernacle

A typical tabernacle

The second way, and in my opinion the most profound and satisfying way, is when the Blessed Sacrement is removed from the tabernacle and exposed for adoration in a monstrance, a sculpture with a glass enclosure that reveals the Host.  Like the first example, adoration is accomplished by genuflecting in Christ’s presence and it is usually done for an hour.  What is significant about an hour, you ask?  Well, that comes from when Jesus, after agonizing in the Garden of Gethsemane, finds his disciples sleeping.  Upon waking them He asks Peter, “So you could not keep watch with me for one hour?” – Matthew 26:40.

Poor Peter, he couldn’t seem to get anything right.  Sometimes I feel like him.  Do you?

Pope Francis I with a monstrance

Pope Francis I with a monstrance

The glory of Eucharistic Adoration is best described in the words of Blessed Pope John Paul II, “The Eucharist is a priceless treasure:  by not only celebrating it (at Mass) but also by praying before it outside of Mass we are enabled to make contact with the very wellspring of grace…We must understand that in order ‘to do’, we must first learn ‘to be’, that is to say, in the sweet company of Jesus in adoration.”

I have had the opportunity on two occasions to spend an hour in adoration when the Blessed Sacrament was exposed. Both of those instances were during Christ Renews His Parish retreat weekends.  But, this summer, I have spent several more hours on Saturday mornings in adoration, when the Eucharist was not exposed, as a time for sacrificial prayer in support of our church’s Adult Faith Formation group.  One of the group’s responsibilities is to bring Perpetual Eucharistic Adoration back to the parish and in support of that effort we each take a day to fast and one hour a week to pray in adoration before the tabernacle.  Our prayers are for help and encouragement to the parish community to discover the glory of adoration and for their participation.  In order to have a successful program for a 24/7/365 Perpetual Eucharistic Adoration about 450 people are needed to participate.

Regardless of the reason I am in adoration, I always feel a sense of calmness, of comfort, and my thoughts come to me more clearly.  I find when I am spilling my guts to, or just having a casual one-sided conversation with, Jesus, my words flow much easier than at any other time of prayer.  Sometimes I am quiet and just soak up being in His presence.  In author Kathleen Carroll’s words, “The best kind of friend is the one with whom you can spend time without having to say anything.  You can just share the moment and enjoy each other’s company, knowing your relationship is deeper than the spoken word.  That kind of silent communication is what takes place between you and Jesus when you participate in Eucharistic Adoration.” 

The first couple times I spent an hour in adoration I knelt the whole time and actually spent the whole hour having a one-sided conversation with Jesus.  That was hard to do, especially for an old man’s arthritic knees.  And I would run out of things to say so I would repeat myself which made me feel a little stupid. After the second time, though, I observed other adorers spending about half their time kneeling and the other half sitting.  I asked and learned that this was okay and that it was okay to not spend the entire hour in prayer.  It is okay to spend time simply gazing at the Host, soaking up being in the presence of Jesus.  It is okay to sit and consider the life of Christ and what He might say to you in light of your circumstances in life.  It is okay to just sit and listen.  Listen for that still small voice, that bit of clarity that will give you the direction for which you’ve been searching.  It’s okay to bring your bible and read passages from it, or your prayer book from which you might recite some prayers special to the moment.  And, I have found the more I spend that one hour a week in the presence of Jesus I tend to agree more and more with Mother Teresa’s sentiments, “The time you spend with Jesus in the Blessed Sacrament is the best time you will spend on earth.  Each moment that you spend with Jesus will deepen your union with Him and make your soul everlastingly more glorious and beautiful in Heaven, and will help bring about everlasting peace on earth.”

Most adults I know are married, have a significant other, and/or have children.  Imagine the sadness we would have if we couldn’t spend at least one hour a week with the ones we love more than any others on earth.  Then, imagine the ridiculousness of accepting that it would be okay to not schedule at least one hour a week to devote to the one’s you love the most.  Now convey those thoughts over to our relationship with Christ.  Can we not spend one hour per week getting to know Him better and letting Him help us get to know ourselves better?  By doing so, will we not be able to love our families and friends here on earth more fully?

Some of you reading this might be from someplace far away from my home parish in Ohio.  If so, and your parish offers the opportunity for Perpetual Eucharistic Adoration, I hope you will find it in yourself to give it a try.  If your parish doesn’t, try to find one nearby that does and give it a try.  I believe you will be amazed at the deeper devotion to Jesus you will experience.  Then bring it back to your own parish.  For those of you reading this who are in my home parish, I ask that you consider joining us in our effort to establish Perpetual Adoration and become one of the 450 people needed to make it become a reality.  We are hosting Fr. Sean Davidson of the Missionaries of the Most Holy Eucharist this weekend and he will be giving brief homilies about the beauty of Eucharistic Adoration at each Mass followed by a mission talk next Tuesday.  Please join us. I believe you will find, as Fr. Davidson says, “The adoration of Jesus in the Eucharist also leads to greater reverence at Mass, a deeper desire for personal holiness, and a stronger sense of union with the parish and the whole Church.”

When we get this off the ground, my hour is going to be from 5:00 until 6:00 a.m. on Monday mornings. You’re welcome to come join me.

Good night and God Bless.