Pope Francis: A Special Call to Pray the Rosary During the Month of May, 2020

01 Friday May 2020

Posted by Jerry Robinson in Mary, Rosary

Tags

Blessed Mother, Blessed Virgin Mary, Mary, Meditation, Pandemic, Pope Francis, Rosary, Scriptural Rosary, St. Dominic

On Saturday, 25 April 2020, Pope Francis wrote a letter to the world inviting all people to pray a Rosary, either individually or, preferably, as a family, every day during the month of May (the Pope’s letter is included below). May is, of course, traditionally devoted to the Blessed Virgin Mary, our Mother. But, in light of the world pandemic that has disrupted our physical, social, economic, and spiritual lives, praying the Rosary can be a special way in which we implore Our Lady to intercede with Jesus for relief from our plight, and to let her help us stay focused on Him during this difficult time.

Many miracles have been attributed to the intercession of Our Lady as a result of praying the Rosary, and I, for one, believe that, considering the messy state the world is in right now, we need a miracle.

Many of you faithful may already pray a Rosary daily. Others may pray it periodically, but, unfortunately, too many don’t pray a Rosary at all. If you are unfamiliar with how to pray a Rosary, there are several resources available. Most parish churches offer a printed guide to praying the Rosary. There are on-line resources and applications, such as the Laudate app, that offer a variety of ways to pray the Rosary.

I suspect there are many reasons people do not pray it regularly, one of which is that they don’t understand the history and efficaciousness of the Rosary. The Rosary has been prayed since the early days of the Church. Over the centuries it has been instrumental in: helping Christian armies win battles when they were seriously outnumbered (e.g. the Battle of Lepanto, 1571, and the Battle of Vienna, 1683); defending against heresies; overturning of Communism in Eastern Europe in the 20th century; and, certainly, many personal miracles and answered prayers.

Another predominant reason many do not pray the Rosary, I believe, is that they think it is boring and repetitive, and they get nothing out of it. I know that was my opinion after I converted and thought I ought to pray the Rosary because that’s what I was supposed to do as a Catholic. I taught myself how to pray it by following step-by-step instructions printed on a trifold flyer that I picked off of a shelf in a church foyer somewhere. But, after praying a Rosary, I usually felt I had just wasted twenty minutes.

I eventually learned that, while praying the Rosary, we are supposed to meditate on the various events, or mysteries, in Christ’s life (e.g. Joyful, Glorious, Sorrowful and Luminous mysteries) by placing ourselves in the company of our Mother and, with her, contemplate the face of her son in the context of those various mysteries as each Hail Mary is recited. Understanding this helped me significantly in my spiritual growth.

A method of praying the Rosary that I find particularly effective is one called a “Scriptural Rosary”. When prayed with this method, a short verse from Scripture is recited before each bead of the Rosary. This method prompts one to reflect on each aspect of the mystery. A scriptural Rosary is available on the Laudate app.

Then I discovered a new “old” way to pray the Rosary. It is the method which Our Blessed Lady made known to St. Dominic in the early 13th century as he was fighting to convert Catholics back to the faith who had fallen to heretical views. Under her inspiration, St. Dominic gathered people together in their homes and shared with them the teachings of Jesus. Then, after each of five short teachings, he recited the Our Father and ten Hail Marys. In this way, St. Dominic, by teaching from the full Deposit of Faith, brought many fallen away Catholics back to the Church. The Holy Family School of Faith offers this method of praying the Rosary as a podcast that you can find here: Daily Rosary Meditation. (Note: be sure to click on the button, “Why do you pray the Rosary that way?”)

In his letter, Pope Francis emphasizes his desire that we pray as a family. Praying as a family brings us into union with one another and amplifies our prayers to Mary who brings them to Jesus. In normal times, “families” might be expanded into “groups” which might include friends and neighbors as well as family. Whether it’s just your family or a larger group who have come together to pray a Rosary, these settings are conducive to building friendship and creating good conversation through which all participants may grow spiritually.

Finally, I realize that there are occasionally non-Catholics (e.g. some of my own family) who read this blog and who do not understand why we have a devotion to the Virgin Mary nor why we invoke her intercession through a Rosary prayer. If any non-Catholic would like to join me in praying a Rosary, I will be happy to lead them through. I encourage you, also, as engaged Catholics to invite your non-Catholic family and friends to pray the Rosary with you.

I pray that you and all the faithful will renew yourselves spiritually during this month of May, especially since so many parishes still will not offer mass due to pandemic restrictions. May we all, in union with each other, grow closer to our Lord, Jesus Christ, through His and our Mother, Mary.

LETTER OF HIS HOLINESS POPE FRANCIS
TO THE FAITHFUL FOR THE MONTH OF MAY 2020

Dear Brothers and Sisters,

The month of May is approaching, a time when the People of God express with particular intensity their love and devotion for the Blessed Virgin Mary. It is traditional in this month to pray the Rosary at home within the family. The restrictions of the pandemic have made us come to appreciate all the more this “family” aspect, also from a spiritual point of view.

For this reason, I want to encourage everyone to rediscover the beauty of praying the Rosary at home in the month of May. This can be done either as a group or individually; you can decide according to your own situations, making the most of both opportunities. The key to doing this is always simplicity, and it is easy also on the internet to find good models of prayers to follow.

I am also providing two prayers to Our Lady that you can recite at the end of the Rosary, and that I myself will pray in the month of May, in spiritual union with all of you. I include them with this letter so that they are available to everyone.

Dear brothers and sisters, contemplating the face of Christ with the heart of Mary our Mother will make us even more united as a spiritual family and will help us overcome this time of trial. I keep all of you in my prayers, especially those suffering most greatly, and I ask you, please to pray for me. I thank you, and with great affection I send you my blessing.

Rome, Saint John Lateran, 25 April 2020
Feast of Saint Mark the Evangelist

Pope Francis

(Click here to be linked to the Vatican website to read the original letter and the two prayers mentioned.)

(Pope Francis: A Special Call to Pray the Rosary in the Month of May, 2020 was first published on the blog Reflections of a Lay Catholic)

©2013-2020 Reflections of a Lay Catholic. Reposting and sharing of material in its full and original content is permitted, provided that full and clear credit is given to the author(s) and Reflections of a Lay Catholic.

Blessed Virgin Mary, Mother of the Church

12 Wednesday Jun 2019

Posted by Jerry Robinson in Mary

≈ 6 Comments

Tags

Blessed Virgin Mary, Holy Spirit, Mary, Memorial of The Blessed Virgin Mary Mother of the Church, Mother Mary, Mother of the Church, National Shrine of Mary Mother of the Church

Monday was the Memorial of the Blessed Virgin Mary, Mother of the Church. Before Monday morning, I didn’t know there was such a memorial. But, I didn’t feel too bad when I discovered that it had only been established in February 2018. By Vatican decree, its date will always be the Monday after Pentecost Sunday, emphasizing the connection between Pentecost as the “birthday” of the Church; and the role of Mary, through whom the Church was born.

I’ve meditated much about Mary over the last week. As I prayed the Sorrowful Mysteries of the Rosary last Friday, I found it, as always, impossible to imagine the pain Mary endured as she witnessed her son being tortured and crucified unto death. I wondered if she was in some way privy to the idea that Jesus, her son and God Incarnate, had to die and be resurrected to demonstrate God’s true love for us. If so, I wondered if it eased her suffering.

As I read the day’s Gospel (John 19:25-27), I imagined myself at the foot of the cross along with Mary and “the disciple whom Jesus loved”. Jesus, as His final act of love, entrusted His mother to that disciple. But, by not actually naming the disciple, Jesus entrusted His mother to all disciples, not just the Apostles, but to you and me and all the Church’s faithful. And, in His infinite wisdom and love for us, Jesus knew that we all would need the loving care of a mother – not just any mother, but His very own, the holiest of all mothers.

I’ve thought about the role Mary might have played in the days after her son’s crucifixion. She, and the other holy women, remained with the Apostles. Was she the glue that held them together as they struggled to process what had happened and what was yet to come? Did she bolster their strength and encourage them to be patient and persevere?

On Saturday, as we approached Pentecost, I was thinking about the Apostles gathered together with Mary in the upper room waiting for the Holy Spirit to come as Jesus promised. I’m sure they didn’t know what to expect. I doubt Mary knew what to expect, but I’m sure she knew it would be a profound moment when He did come. She would know. Because thirty three years earlier she welcomed the Holy Spirit and, with and through Him, she conceived and gave birth to the Son of God. Through Mary, the Holy Spirit brought Christ into the world. Through Mary, the Holy Spirit brought Christ to us, you and me. (CCC 723)

I believe Jesus knew what He was doing when He entrusted his mother to us. Because just as Mary, in union with the Holy Spirit, brought Christ to us, it is through Mary that the Holy Spirit begins to bring men, the objects of God’s merciful love, into communion with Christ. (CCC 725) Just as the Holy Spirit brought Christ to us through Mary, He brings us to Christ through Mary.

Just as our natural mothers gave their love as they cared for and nurtured us, Mary, our spiritual Mother, cares for and nurtures our souls by lovingly bringing us to her Son, Jesus.

I must admit that, as a convert, devotion to Mary has been a difficult concept for me to comprehend. The seed was planted with my baptism but there’s been a cloud of doubt that asked, “What’s so special about Mary when I can go straight to Jesus?” But, my time meditating this week on Mary has been like warm sunshine on a garden that has ripened the fruit to it’s fullness! Our Lord entrusted His mother to us so that she, united with the Holy Spirit, may bring us to Him!

That seed received a welcome watering last week when my wife and I attended a Robinson family reunion at the Lake of the Ozarks in Missouri from June 1st to the 5th. On Sunday, we attended mass in the nearby town of Laurie, Missouri at what I thought was St. Patrick’s Catholic Church. But, during the summer mass is held outdoors on property adjacent to St. Patrick’s at The National Shrine of Mary, Mother of the Church. (Coincidence? I think not.)

The shrine was set in the beautiful Ozark Mountains on a terraced hillside amidst tall oak and hickory trees. The altar was at the foot of the hill with a lake and fountain as the backdrop. The “center aisle”, where one might normally find a baptismal font, consisted of an elevated reflection pool beneath a tall, rotating statue of a woman, a mother, with outstretched arms and palms turned upwards to receive the Holy Spirit. The granite walls surrounding the reflection pool were engraved with the names of over 4,000 mothers, the mothers of those who donated the funds to create the shrine.

Nearby was a stone memorial upon which was engraved a passage from Joseph Cardinal Mindszenty, titled, Behold Thy Mother:

“The most important person on earth is a mother. She cannot claim the honor of having built Notre Dame Cathedral. She need not. She has built something more magnificent than any cathedral – a dwelling for an immortal soul, the tiny perfection of her baby’s body. The angels have not been blessed with such a grace. They cannot share in God’s creative miracle to bring new saints to heaven. Only a human mother can. Mothers are closer to God the Creator than any other creature; God joins forces with mothers in performing this act of creation. What on God’s good earth is more glorious than this: to be a mother?”

May God bless all our mothers as He has blessed His own, Mary, Mother of the Church.

“Heavenly Father, thank You for Mary, Your all-holy ever-virgin Mother, the masterwork of Your mission of Your Son and Spirit in the fullness of time. In Mary, You prepared a dwelling place in which Your Son and Spirit could dwell among us, Your beloved. (CCC 721). And, Lord, thank you for our natural mothers and their love for us. May they both always know our everlasting love. Amen.”

(Blessed Virgin Mary, Mother of the Church was first published on the blog Reflections of a Lay Catholic)

©2013-2019 Reflections of a Lay Catholic. Reposting and sharing of material in its full and original content is permitted, provided that full and clear credit is given to the author(s) and Reflections of a Lay Catholic.

Listen to Your Mother!

18 Monday Jan 2016

Posted by Jerry Robinson in Bible Reflections, Grace, Love, Mary, Scripture

≈ 2 Comments

Tags

Grace, Love, Mary, Prayer, Wedding Feast at Cana

Wedding Feast at Cana – Bartolome’ Esteban Murillo, circa 1675

How many of you remember hearing the words, “Listen to your mother!” from your dad or other adult when you were growing up? Most of you, I’m sure. They were words of sound advice based on experience. My mother, and the moms of the kids I hung around with, seemed to possess an uncanny sixth sense. They knew when we were about to do wrong or make a bone-head mistake that would cost us down the road. It hurt to heed that advice but we usually knew it was in our best interest.

We know very little about the early life of Jesus Christ, those years before He began His public ministry. We know He probably gave His mother and father fits from time to time, such as hanging around the temple and missing His ride home. I can imagine Him bristling up, perhaps not wanting to do His chores. And, I can imagine Joseph saying, “Son, listen to your mother and do as she says!”

Throughout the New Testament the Scripture hints that Jesus had a respectful and loving relationship with His mother, Mary. We know that she was a disciple and stayed close to Him throughout His adult life. The first account of this is the story of the wedding at Cana, which was yesterday’s Gospel reading:

¹On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. ²Jesus and his disciples were also invited to the wedding. ³When the wine ran short, the mother of Jesus said to him, “They have no wine.” ⁴Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” ⁵His mother said to the servers, “Do whatever he tells you.” (John 2:1-5, NAB)

I’m imagining standing there near Jesus and listening to this conversation. Mary, in her foresight, sees that running out of wine will be an embarrassing social disaster for the bride and groom and, in her kindness, wants to prevent it. She turns to her son, whom I’m sure she knows is more than an ordinary young man, and subtly suggests he do something about it. Jesus alludes that He may not be ready to start performing miracles. Not quite yet.

Then, in my mind’s eye, I imagine her leaning over and whispering to Jesus, “Son, you have to start sometime and it might as well be now.” And, then, without further discussion, she tells the server to, “Do whatever he tells you.”

In my imagination I see Jesus is in a predicament. It’s either put up or make his mother look bad. Even though He may roll His eyes, He listens to His mother:

⁶Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. ⁷Jesus told them “Fill the jars with water.” So they filled them to the brim. ⁸Then he told them, “Draw some out now and take it to the headwaiter.” So they took it. ⁹And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom ¹⁰and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” ¹¹Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him. (John 2:6-11, NAB)

Jesus listened to His mother because of His great love for her, a love so great that He created a place for her in Heaven next to Him. And, He still loves and listens to her. That is why I often ask Mary, our Blessed Mother, to intercede for me and personally deliver my most sincere prayers to her son, Jesus. What better way can there be to have my prayers heard and obtain God’s grace?

(Listen to Your Mother! was first published on the blog Reflections of a Lay Catholic)

©2016 Reflections of a Lay Catholic. Reposting and sharing of material in its full and original content is permitted, provided that full and clear credit is given to the author(s) and Reflections of a Lay Catholic.

From the Archives – Sts. Joachim and Anne: The Perfect Grandparents

08 Tuesday Dec 2015

Posted by Jerry Robinson in Faith, Grace, Mary, Saints, Uncategorized

≈ 1 Comment

Tags

Faith, Grace, HolySpirit, St. Anne, St. Joachim, the Immaculate Conception of Mary

Sts__Joachim_and_Anna_CNA_World_Catholic_News_7_6_11

Saints Joachim and Anne

Today, as we celebrate the Solemnity of the Immaculate Conception of the Blessed Virgin Mary, I remembered this post from a year ago. In it I pondered what it may have been like to conceive, nurture and raise our Blessed Mother from the perspective of her parents, Saints Joachim and Anne.

(Reprinted from 14 December 2014)

I know it’s been six days since the Feast of the Immaculate Conception but I’m going to write about it anyway. That’s because I learned a few things that day and I want to share them with you. I’m a little embarrassed to admit that I thought the Immaculate Conception of Mary was when Jesus was immaculately conceived in Mary. When I discovered I was wrong, I learned I wasn’t alone – many cradle Catholics don’t know that it does not commemorate the immaculate conception of Jesus in Mary, which is actually the Annunciation, but, instead, the immaculate conception of Mary herself.

After Mass last Monday evening, I had a chance to talk to our Deacon. I asked him, “If Mary needed to be immaculately conceived to be the mother of Jesus, then did Mary’s mother need to be immaculately conceived to bear Mary?” He explained the difference between the two. With Jesus, Mary was a virgin and God was the father (Luke 1:35 – And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.”). But, Mary was conceived in the normal human fashion by the union of her parents, St. Joaquim (´Jō´·ə·kim) and St. Anne, but was made immaculate by God at the very moment of her conception.

On Tuesday, I happened to watch a video of the A Cappella group, Pentatonix, sing the Christmas song Mary Did You Know (written by Mark Lowry and Buddy Greene, 1991). The song lyrics ask questions such as, “Mary did you know that your baby boy is Lord of all creation? Mary did you know that your baby boy would one day rule the nations?”

Thinking about this, I took the question back one generation and wondered if Mary’s mother, Anne, had any idea when she gave birth to her beautiful and pure daughter that Mary would eventually give birth to the Son of God? Did Mary tell her mother and father about her encounter with the angel Gabriel and that she had given her fiat, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” (Luke 1:38)? Did Anne and Joaquim, along with Joseph, hide pregnant Mary in the village of Nazareth to protect her from their society’s custom of stoning? What influence did Anne and Joaquim have upon Jesus as he grew from an infant into a young man?

I kind of knew that Sts. Joaquim and Anne were the parents of Mary but I wanted to find out more about them. I discovered that their names are not mentioned in the Bible and there is actually no concrete, historical evidence telling us about them. What is believed was handed down as tradition with sufficient authority that the early Church accepted it as the truth.

One document that supports that tradition is the Gospel of James. While Church scholars accept that there may be parts of this infancy gospel (a story written to satisfy the desire of the early Christians to know more about the early life of Christ) which are true, they have established that it was written in the middle of the second century (c. AD 145) and, thus, was not inspired by God and is not completely reliable, or, as we say these days, “isn’t the gospel”.

Another document that supports the legend of Sts. Joaquim and Anne being the parents of Mary is the book The Mystical City of God, written by a Spanish nun, the Venerable Mother Mary Jesus of Agreda (1602-1665). Sister Mary Jesus of Agreda received spiritual revelations from Our Lady about Herself and Jesus and then recorded them in her book. While The Mystical City of God is not biblical, and has often been disputed, it did, in 1949, receive the Imprimatur of the Church, declaring that the work is free from error in matters of Catholic doctrine and morals.

Both documents support that Mary was made immaculate by God immediately upon her conception. Because Sts. Joaquim and Anne, after being married for twenty years and unable to bear children, had their prayers answered, they raised their daughter, Mary, as a consecrated temple virgin and she remained unstained and free of sin her entire life.

As for my questions, I can only speculate. But, there was a certain spiritual satisfaction in contemplating the answers.

I doubt Sts. Anne and Joaquim had any idea when they discovered they were going to be parents that they would one day be the grandparents of the Lord. But, because they had longed for years to have a child, I’m sure they loved Mary immensely and nurtured her such that her destiny of one day being the Mother of God would be fulfilled.

I’m sure their faith in God helped them believe their daughter as she related to them her encounter with the angel Gabriel. And, I’m sure they were in wonder, if not fear, when Mary told them she had assented to bear the child who would “rule over the house of Jacob forever” (Luke 1: 33)

I imagine that in the town of Nazareth, a village of probably no more than a hundred or so people, many of whom were most likely related, it could have been difficult to hide the fact that Mary was pregnant. I’d bet there were some tense days and sleepless nights as they discussed what to do.

I imagine that Mary loved, cared for, and nurtured Jesus by following the example set for her by her own parents.

And then, finally, I’m sure that the strength, courage, and will that Mary had to have to keep believing as she watched her son being crucified had to be a result of the strong faith instilled in her by her parents and further strengthened by the Holy Spirit.

I can only imagine what might have happened. But, there’s one thing I’m sure of: God had a plan from the beginning. In it, He cherry-picked all the players, beginning with Joaquim and Anne, blessed them and filled them with His grace, and then sat back and watched them carry it out perfectly.

Today, two thousand years later, are we honoring, through thankful prayer, the execution of His wonderful plan and its ultimate, divine creation, our Lord, Jesus Christ?

“Heavenly Father, thank You for the gift of Your Son, who, by the power of the Holy Spirit saved His own Mother from the stain of original sin and, thus, ensured she would join Him in Heaven, body and soul, at Your throne. I pray that, through my baptism and Your continuing grace, I may one day join Your family. Amen.”

(The post From the Archives – Saints Joachim and Anne: The Perfect Grandparents was first published on Reflections of a Lay Catholic.)

©2014, 2015 Reflections of a Lay Catholic. Reposting and sharing of material in its full and original content is permitted, provided that full and clear credit is given to the author(s) and Reflections of a Lay Catholic.

The Innkeeper and His Wife

19 Friday Dec 2014

Posted by Jerry Robinson in Christmas, Grace and Mercy, Love, Mary, Reconciliation

≈ 2 Comments

Tags

A.J. Cronin, Charity, Christmas, Grace, Innkeeper, Innkeeper's wife, Jason Gray, Love, Reconciliation

As a youngster I remember being read Christmas stories of the Nativity. The most prominent memory is that of Mary and Joseph being refused accommodations at the inn in Bethlehem. I thought what a terrible man the innkeeper must have been to refuse giving a room to a poor pregnant girl and her husband, especially since she was carrying baby Jesus!

This memory came back to me the other day from two different sources. First, as I dusted off my Christmas music CDs, I found Christmas Stories: Repeat the Sounding Joy, by Jason Gray. Track 4 on the CD is titled Rest (The Song of the Innkeeper)¹, a story from the perspective of the innkeeper.

Then, I was looking through my library and I found the classic short story, The Innkeeper’s Wife²,by A.J. Cronin, a Scotsman, who, was commissioned to write a Christmas story for the December 21, 1958 issue of The American Weekly magazine. As his title suggests, he chose to write from the wife’s perspective.

After my last post in which I tried to imagine being in the shoes of Mary’s parents, Joachim and Anne, I found myself contemplating the Nativity of our Lord by comparing the perspectives of both the innkeeper and his wife through the lens of these two story tellers. I’d like to invite you to imagine back and make this journey with me:

It’s December in Palestine. There’s a dusting of snow on the ground and a chill in the air.

Residents are under the oppressive thumb of the Roman procurator, Herod, and “forced to worship as idols the deified Emperor set up in the temple.”² Herod has ordered that all people must go to the temple to register for the census and pay their taxes.

There is a constant stream of people transiting through Bethlehem. Our innkeeper, Elah², laments, “There were no rooms to rent tonight, the only empty bed is mine, I’m overbooked and overrun, with so many things that must be done, until I’m numb and running blind!”¹He is turning people away.

This has been going on for weeks. Elah and his wife, Seraia², are running out of food to feed their guests. They’re making money but it is wearing on them. Their marriage is strained and Seraia is getting hints of Elah’s possible infidelity.

It’s been a rough, tense day for the two when a young, pregnant woman and her older husband, cold and dirty with worn robes, come into the inn asking for shelter. Now comes the moment of reckoning – how the proprietors respond to Joseph’s and Mary’s plea.

In Gray’s story, the innkeeper turns the pair away from the inn but leaves us to assume that, with some measure of charity, he offers his stable to Joseph and Mary (“…But at least they won’t be wondering, if they’re sleeping on my stable floor”).

He confesses his belief that his people will be delivered from their current plight by a Messiah, but he alludes that perhaps the busyness of life doesn’t give him the time he needs to pray for it (“As a boy I heard the old men sing, about a Kingdom and a coming King. But keeping books and changing beds put a different song inside my head, and the melody is deafening.”). Then, in his fatigue, the innkeeper makes a desperate plea for deliverance (“I need rest, I need rest, Oh come oh come Emmanuel, with a sword deliver Israel, I need rest!”).

Gray closes his song with a beautiful bit of irony. Believing that the Messiah will be a sword wielding King, it never crosses the innkeeper’s mind that his Savior, and the peace for which he is searching, is lying in a bed of straw in his own manger (“Tonight I can’t get any sleep with those shepherds shouting in the streets. A star is shining much too bright, somewhere I hear a baby cry, and all I want is a little peace.”).

In A.J. Cronin’s short story, he draws us deeper into the event by closely examining the players: Elah, Seraia, and Malthace, one of the hired help and Elah’s supposed mistress.

Seraia, the wife, is introduced as loving, tolerant, and forgiving, but emotionally bruised from the loss of a baby during child-birth which has driven a wedge between her and her husband. Now, Elah has turned his attention to the alluring Malthace leaving Seraia lonely and ignored.

Elah is obviously struggling to cope with the pace of business due to the influx of travelers into Bethlehem. He is gruff, self-centered and bedraggled.

When Mary and Joseph present themselves at the inn looking for a place to stay, Elah angrily turns them away without a shred of charity. Seraia, on the other hand, exhibits compassion for the couple and, through her gentle heart, takes pity on them and leads them to the stable, a small cave cut into the bank opposite the inn, and invites them to shelter there.

The story continues with the birth of Jesus and Seraia befriending the couple, helping them care for the baby Jesus. She retrieves from her room the swaddling clothes she made for her baby, but which were never used, and offers them to Mary for her special baby. Seraia develops a bond with Mary and falls in love with the infant child.

Seraia is observant and notices that ever since the child was born there has been a new bright start in the eastern night sky and it has been moving higher each night. She mentions this to Elah but he is more intent to complain about the racket from the lowly shepherds who have come down from the hills “proclaiming tidings of great joy for all people, crying aloud that light was come into the world, that the glory of the Lord was around them.”

Elah eventually learns that his wife has been sheltering the couple and that their child has been born. He does finally notice the new bright and rising star and soon encounters “three horsemen, richly dressed and of dark complexion” who are perhaps “potentates from the East”. These strange visitors will have nothing to do with him but, instead, head straight for the stable. He notices that each is carrying a rare and valuable gift: one of gold, one of frankincense, and one of myrrh.

Curious, Elah sneaks a peek into the stable and there sees Mary and Joseph, the three esteemed visitors, and Jesus being held by his mother. While he observes the presentation of the gifts, “the child in his mother’s arms moved slightly and turned its gaze full upon him. As that single glance from those innocent and unreproachful eyes, filled with such tenderness and grace, fell upon the innkeeper, he could not sustain it. A shock passed through him, his own glance fell to the ground. Instinctively he turned away and, like one intent only upon escape, went back across the yard as though pursued.”

Elah is shaken. He is suddenly aware of his guilt: his lack of love towards his wife; the absence of charity to the couple in his stable; and his dearth of compassion to everyone else. He makes a commitment to change and set things right. He finds kindness towards Seraia; dismisses Malthace; and makes an attempt to make amends to Mary and Joseph only to find that they have departed because, according to Seraia, “Herod, the procurator, means evil towards the little one.”

The story closes with husband and wife finding peace and restoring their love for each other. Seraia vows to remember and celebrate the anniversary of the birth of this special child. And, in a strange twist, the innkeepers are recompensed for their hospitality when they find, left behind in the manger, the King’s gift of gold in the rough shape of a cross.

Both Gray and Cronin present very imaginative stories in their own right. In Gray’s, the innkeeper was so set on believing their savior would be a mighty warrior king that he never opened his heart to God incarnate. And, in Cronin’s, the innkeeper would have met the same fate had it not been for his forgiving and loving wife who provided shelter to the couple. Through her the opportunity was created for him to gaze upon the Christ child, Who ultimately returned love to his heart.

As I get closer to Christmas, I know Jesus has looked me in the eye and helped me evaluate my heart. He has made me more aware of my love for others and He has helped me see my guilt. I feel fortunate to have, at last night’s penance service, been able to reconcile and receive the grace of His forgiveness. Now, when I give the gift of myself to Him on the anniversary of His birth, my heart will be clean.

How long has it been since you let Him stare into your heart and convict you? It’s not too late.

Merry Christmas and God Bless.

©2014 Reflections of a Lay Catholic. Reposting and sharing of material in its full and original content is permitted, provided that full and clear credit is given to the author(s) and Reflections of a Lay Catholic.

Saints Joachim and Anne: The Perfect Grandparents

14 Sunday Dec 2014

Posted by Jerry Robinson in Faith, Mary, Saints

≈ 6 Comments

Tags

Faith, HolySpirit, Mary, St. Anne, St. Joachim, the Immaculate Conception of Mary

Saints Joachim and Anne

I know it’s been six days since the Feast of the Immaculate Conception but I’m going to write about it anyway. That’s because I learned a few things that day and I want to share them with you. I’m a little embarrassed to admit that, after being Catholic for a year and a half, I still thought the Immaculate Conception of Mary was when Jesus was immaculately conceived in Mary. When I discovered I was wrong, I learned I wasn’t alone – many cradle Catholics don’t know that it does not commemorate the immaculate conception of Jesus in Mary, which is actually the Annunciation, but, instead, the immaculate conception of Mary herself.

After Mass last Monday evening, I had a chance to talk to our Deacon. I asked him, “If Mary needed to be immaculately conceived to be the mother of Jesus, then did Mary’s mother need to be immaculately conceived to bear Mary?” He explained the difference between the two. With Jesus, Mary was a virgin and God was the father (Luke 1:35 – And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.”). But, Mary was conceived in the normal human fashion by the union of her parents, St. Joachim (´Jō´·ə·kim) and St. Anne, but was made immaculate by God at the very moment of her conception.

Thinking about this, I took the question back one generation and wondered if Mary’s parents, Anne and Joachim, had any idea when their beautiful and pure daughter, Mary, was born that she would eventually give birth to the Son of God? Did Mary tell them about her encounter with the angel Gabriel and that she had given her fiat, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” (Luke 1:38)? Did Anne and Joachim, along with Joseph, hide pregnant Mary in the village of Nazareth to protect her from their society’s custom of stoning? What influence did Anne and Joachim have upon Jesus as he grew from an infant into a young man?

I wanted to find out more about Joachim and Anne. I discovered that their names are not mentioned in the Bible and there is actually no concrete, historical evidence telling us about them, but what is believed was handed down as tradition with sufficient authority that the early Church accepted it as the truth.

Another document that supports the legend of Sts. Joachim and Anne being the parents of Mary is the book The Mystical City of God, written by a Spanish nun, the Venerable Mother Mary Jesus of Agreda (1602-1665). Sister Mary Jesus of Agreda received spiritual revelations from Our Lady about Herself and Jesus and then recorded them in her book. While The Mystical City of God is not biblical, and has often been disputed, it did, in 1949, receive the Imprimatur of the Church, declaring that the work is free from error in matters of Catholic doctrine and morals.

Both documents support that Mary was made immaculate by God immediately upon her conception. Because Sts. Joachim and Anne, after being married for twenty years and unable to bear children, had their prayers answered, they raised their daughter, Mary, as a consecrated temple virgin and she remained unstained and free of sin her entire life.

As for my questions, I can only speculate. But, there was a certain spiritual satisfaction in contemplating the answers.

I doubt Sts. Anne and Joachim had any idea when they discovered they were going to be parents that they would one day be the grandparents of the Lord. But, because they had longed for years to have a child, I’m sure they loved Mary immensely and nurtured her such that her destiny of one day being the Mother of God would be fulfilled.

I imagine that Mary loved, cared for, and nurtured Jesus by following the example set for her by her own parents.

I can only imagine what might have happened. But, there’s one thing I’m sure of: God had a plan from the beginning. In it, He cherry-picked all the players, beginning with Joachim and Anne, blessed them and filled them with His grace, and then sat back and watched them carry it out perfectly.

Today, two thousand years later, are we honoring, through thankful prayer, the execution of His wonderful plan and its ultimate, divine creation, our Lord, Jesus Christ?