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Pope Francis: A Special Call to Pray the Rosary During the Month of May, 2020

01 Friday May 2020

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On Saturday, 25 April 2020, Pope Francis wrote a letter to the world inviting all people to pray a Rosary, either individually or, preferably, as a family, every day during the month of May (the Pope’s letter is included below). May is, of course, traditionally devoted to the Blessed Virgin Mary, our Mother. But, in light of the world pandemic that has disrupted our physical, social, economic, and spiritual lives, praying the Rosary can be a special way in which we implore Our Lady to intercede with Jesus for relief from our plight, and to let her help us stay focused on Him during this difficult time.

Many miracles have been attributed to the intercession of Our Lady as a result of praying the Rosary, and I, for one, believe that, considering the messy state the world is in right now, we need a miracle.

Many of you faithful may already pray a Rosary daily. Others may pray it periodically, but, unfortunately, too many don’t pray a Rosary at all. If you are unfamiliar with how to pray a Rosary, there are several resources available. Most parish churches offer a printed guide to praying the Rosary. There are on-line resources and applications, such as the Laudate app, that offer a variety of ways to pray the Rosary.

I suspect there are many reasons people do not pray it regularly, one of which is that they don’t understand the history and efficaciousness of the Rosary. The Rosary has been prayed since the early days of the Church. Over the centuries it has been instrumental in: helping Christian armies win battles when they were seriously outnumbered (e.g. the Battle of Lepanto, 1571, and the Battle of Vienna, 1683); defending against heresies; overturning of Communism in Eastern Europe in the 20th century; and, certainly, many personal miracles and answered prayers.

Another predominant reason many do not pray the Rosary, I believe, is that they think it is boring and repetitive, and they get nothing out of it. I know that was my opinion after I converted and thought I ought to pray the Rosary because that’s what I was supposed to do as a Catholic. I taught myself how to pray it by following step-by-step instructions printed on a trifold flyer that I picked off of a shelf in a church foyer somewhere. But, after praying a Rosary, I usually felt I had just wasted twenty minutes.

I eventually learned that, while praying the Rosary, we are supposed to meditate on the various events, or mysteries, in Christ’s life (e.g. Joyful, Glorious, Sorrowful and Luminous mysteries) by placing ourselves in the company of our Mother and, with her, contemplate the face of her son in the context of those various mysteries as each Hail Mary is recited. Understanding this helped me significantly in my spiritual growth.

A method of praying the Rosary that I find particularly effective is one called a “Scriptural Rosary”. When prayed with this method, a short verse from Scripture is recited before each bead of the Rosary. This method prompts one to reflect on each aspect of the mystery. A scriptural Rosary is available on the Laudate app.

Then I discovered a new “old” way to pray the Rosary. It is the method which Our Blessed Lady made known to St. Dominic in the early 13th century as he was fighting to convert Catholics back to the faith who had fallen to heretical views. Under her inspiration, St. Dominic gathered people together in their homes and shared with them the teachings of Jesus. Then, after each of five short teachings, he recited the Our Father and ten Hail Marys. In this way, St. Dominic, by teaching from the full Deposit of Faith, brought many fallen away Catholics back to the Church. The Holy Family School of Faith offers this method of praying the Rosary as a podcast that you can find here: Daily Rosary Meditation. (Note: be sure to click on the button, “Why do you pray the Rosary that way?”)

In his letter, Pope Francis emphasizes his desire that we pray as a family. Praying as a family brings us into union with one another and amplifies our prayers to Mary who brings them to Jesus. In normal times, “families” might be expanded into “groups” which might include friends and neighbors as well as family. Whether it’s just your family or a larger group who have come together to pray a Rosary, these settings are conducive to building friendship and creating good conversation through which all participants may grow spiritually.

Finally, I realize that there are occasionally non-Catholics (e.g. some of my own family) who read this blog and who do not understand why we have a devotion to the Virgin Mary nor why we invoke her intercession through a Rosary prayer. If any non-Catholic would like to join me in praying a Rosary, I will be happy to lead them through. I encourage you, also, as engaged Catholics to invite your non-Catholic family and friends to pray the Rosary with you.

I pray that you and all the faithful will renew yourselves spiritually during this month of May, especially since so many parishes still will not offer mass due to pandemic restrictions. May we all, in union with each other, grow closer to our Lord, Jesus Christ, through His and our Mother, Mary.

LETTER OF HIS HOLINESS POPE FRANCIS
TO THE FAITHFUL FOR THE MONTH OF MAY 2020

Dear Brothers and Sisters,

The month of May is approaching, a time when the People of God express with particular intensity their love and devotion for the Blessed Virgin Mary. It is traditional in this month to pray the Rosary at home within the family. The restrictions of the pandemic have made us come to appreciate all the more this “family” aspect, also from a spiritual point of view.

For this reason, I want to encourage everyone to rediscover the beauty of praying the Rosary at home in the month of May. This can be done either as a group or individually; you can decide according to your own situations, making the most of both opportunities. The key to doing this is always simplicity, and it is easy also on the internet to find good models of prayers to follow.

I am also providing two prayers to Our Lady that you can recite at the end of the Rosary, and that I myself will pray in the month of May, in spiritual union with all of you. I include them with this letter so that they are available to everyone.

Dear brothers and sisters, contemplating the face of Christ with the heart of Mary our Mother will make us even more united as a spiritual family and will help us overcome this time of trial. I keep all of you in my prayers, especially those suffering most greatly, and I ask you, please to pray for me. I thank you, and with great affection I send you my blessing.

Rome, Saint John Lateran, 25 April 2020
Feast of Saint Mark the Evangelist

Pope Francis

(Click here to be linked to the Vatican website to read the original letter and the two prayers mentioned.)

(Pope Francis: A Special Call to Pray the Rosary in the Month of May, 2020 was first published on the blog Reflections of a Lay Catholic)

©2013-2020 Reflections of a Lay Catholic. Reposting and sharing of material in its full and original content is permitted, provided that full and clear credit is given to the author(s) and Reflections of a Lay Catholic.

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ASK A PRIEST – CAN ATHEISTS GO TO HEAVEN?

05 Wednesday Jun 2013

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ASK A PRIEST – CAN ATHEISTS GO TO HEAVEN?

reposted from http://www.xt3.com

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I’m not sure I understand the remarks Pope Francis recently made about Athiests being redeemed as long as they’re good people and do good things. Doesn’t the bible clearly state that only those who believe in Christ have redemption?

Answer:

There is nothing new in what the Pope said. The Church has always taught that Christ redeemed the whole of humanity through his sacrifice on the Cross. Christ died for all. If you look at theCatechism it says:

“605 At the end of the parable of the lost sheep Jesus recalled that God’s love excludes no one: “So it is not the will of your Father who is in heaven that one of these little ones should perish.”410 He affirms that he came “to give his life as a ransom for many”; this last term is not restrictive, but contrasts the whole of humanity with the unique person of the redeemer who hands himself over to save us.411 The Church, following the apostles, teaches that Christ died for all men without exception: “There is not, never has been, and never will be a single human being for whom Christ did not suffer.”412”

If you look at what the Pope said he merely affirmed what is in the Catechism.

Whether or not we accept this gift of our redemption then depends on our own decisions. The Church accepts that those who are not formal members can still acheive salvation, even though it is more difficult without the help of the sacraments and the guidance of Church teaching.

If you look at the last section of paragraph 19 of the Vatican II document Guadium et Spes it says that in some cases the lack of faith can in some cases be due to external factors that make it difficult for some to believe.

“Moreover, atheism results not rarely from a violent protest against the evil in this world, or from the absolute character with which certain human values are unduly invested, and which thereby already accords them the stature of God. Modern civilization itself often complicates the approach to God not for any essential reason but because it is so heavily engrossed in earthly affairs.

Undeniably, those who willfully shut out God from their hearts and try to dodge religious questions are not following the dictates of their consciences, and hence are not free of blame; yet believers themselves frequently bear some responsibility for this situation. For, taken as a whole, atheism is not a spontaneous development but stems from a variety of causes, including a critical reaction against religious beliefs, and in some places against the Christian religion in particular. Hence believers can have more than a little to do with the birth of atheism. To the extent that they neglect their own training in the faith, or teach erroneous doctrine, or are deficient in their religious, moral or social life, they must be said to conceal rather than reveal the authentic face of God and religion.”

Christ is indeed the only mediator and the Church is the means to salvation, but for those outside the Church salvation is still possible. This was explained in a document published by the Congregation for the Doctrine of the Faith, Dominus Jesus. First, it affirms the role of Christ and the Church.

“20. From what has been stated above, some points follow that are necessary for theological reflection as it explores the relationship of the Church and the other religions to salvation.

Above all else, it must be firmly believed that “the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and baptism (cf. Mk 16:16; Jn 3:5), and thereby affirmed at the same time the necessity of the Church which men enter through baptism as through a door”.77 This doctrine must not be set against the universal salvific will of God (cf. 1 Tim 2:4); “it is necessary to keep these two truths together, namely, the real possibility of salvation in Christ for all mankind and the necessity of the Church for this salvation”.78″

Then, it explains how some can be saved even though they are not in the Church.

“For those who are not formally and visibly members of the Church, “salvation in Christ is accessible by virtue of a grace which, while having a mysterious relationship to the Church, does not make them formally part of the Church, but enlightens them in a way which is accommodated to their spiritual and material situation. This grace comes from Christ; it is the result of his sacrifice and is communicated by the Holy Spirit”;81 it has a relationship with the Church, which “according to the plan of the Father, has her origin in the mission of the Son and the Holy Spirit”.82”

The pope didn’t go into much detail, but you need to take into account that his words came during the Gospel reflection at daily mass. He is giving these reflections as part of the mass and they are not formal declarations of Church teaching, with all the footnotes and doctrinal explanations, merely a brief exhortation based on the readings of the day.

Further Reading:

  • Click here for an explanation by Fr. Lombardi about the Pope’s daily homilies.