The Jubilee Year of Mercy: The Spiritual Works of Mercy

01 Thursday Dec 2016

Posted by Jerry Robinson in Catechism, Catholic Moral Teaching, Charity, Hope, Love, Mercy, Spiritual Works of Mercy

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Admonishing the Sinner, Bearing Wrongs Patiently, Catholic Catechism, Comforting the Afflicted, Counseling the Doubtful, Forgiveness, Forgiving Others Willingly, Instructing the Ignorant, Know Mercy Show Mercy, Love, Mercy, Praying for the Living and the Dead, Spiritual Works of Mercy

I squeezed in my post about The Corporal Works of Mercy two days prior to the close of the Jubilee Year of Mercy. I’m a few days late in following up with its sister post about the Spiritual Works of Mercy, but, just because the Year of Mercy came to an end, doesn’t mean we have to stop learning about mercy and being merciful.

Spiritual Works of Mercy: Meeting the spiritual needs of others

“Fill your empty neighbor from your fullness, so that your emptiness may be filled from God’s fullness.” – St. Augustine, Sermon 56, 9.

Just as it was when St. Augustine wrote these words in the early fifth century, many men and women today are spiritually lost and barely surviving in today’s cultures of individualism, hedonism, minimalism and relativism. They are hurting inside and, although they may not admit it, they are searching for truth. As Christians, we are called to lead others to the real truth and light of Jesus Christ. We can do this by practicing the spiritual works of mercy: instructing the ignorant; counseling the doubtful; admonishing the sinner; bearing wrongs patiently; forgiving offenses willingly; comforting the afflicted; and praying for the living and the dead.

Instruct the ignorant

“Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.” – Hebrews 13:7 (NAB)

Instructing the ignorant essentially means bringing knowledge of the love of God through Jesus Christ to those who have not had the opportunity to get to know God. We do this first and foremost by living the Gospel – being witnesses to Christ – in our daily lives. We have to live our lives as examples by radiating love; being charitable and forgiving; living our lives with gratitude; and letting others see the peace and joy we experience of being “in Christ”. We don’t even have to open our mouths – just let our actions speak for themselves.

Sometimes, however, we are called to speak. We don’t preach from street corners, rather, we gently evangelize – communicate the love of God to everyone we meet – by helping them find meaning and a sense of place in this world. We can try to convince all day long but until others experience God’s love with their own senses, we can’t expect them to “get it”. It means we may have to testify and let others know how it feels to us to live in faith and receive Christ’s love. Ultimately, our job is to lead them to a rendezvous with the Holy Spirit.

Counsel the doubtful

“On those who waver, have mercy.” – Jude 1:22 (NAB)

It can be difficult to give counsel to people whose faith is wavering, or to those who fear the transformation that will take place if they give their life to Christ. It takes study to deeply learn our faith and have the strength to be able to practice this work of mercy. We can’t be half-baked Catholics and expect to effectively counsel the doubtful. It takes conviction based on knowledge and a love for Christ that lets our counsel come straight from our hearts.

Many Catholics fall away from their faith because of doubt when they don’t feel the presence of God in their lives. When we counsel, we need to intimately understand their relationship with God. We have to be patient and accepting. And, they have to know our love for them. The act of counseling means inspiring people to believe they can have a relationship with God. Then, we let the Holy Spirit take over.

Admonish the sinner

“We urge you, brothers, admonish the idle, cheer the fainthearted, support the weak, be patient with all.” – 1 Thessalonians 5:14 (NAB)

We would have to be hermits to not observe other people sinning. And, to everyone else, we are the other people. So, as we think about how to apply this work of mercy, we ought to consider how we would like to be admonished for our own sins.

We should remember the adage, “Hate the sin, not the sinner”, and not judge a person for his or her sins. Our admonishment should be a result of our love for the person, a love that wants to make them aware of the hurt or damage that their sins created to themselves and to others. Our admonishment has to be made with humility and an awareness of our own shortcomings, and a belief that none of us are perfect. Our job is to gently and respectfully call the person to conversion, not beat them up. But, there is a catch: to not be hypocritical about the particular sin being admonished, we have to ourselves be virtuous with respect to that sin or we have to be a witness to the difficulty of conversion and ask for reciprocal help and prayers.

Bear wrongs patiently

“But to you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” – Luke 6:27-28 (NAB)

We have all been wronged by another person in some way. Often, our response is anger and a desire for vengeance, to give what we received no matter how unkind or unfair. But, Jesus taught us to turn the other cheek, to love our enemies, and most importantly, to forgive them. Fair enough. So, what does patience have to do with it?

This patience requires internal strength to wait and hope for improvement or a discontinuation of the wrong that is being done; or a conversion of the other person by giving them a chance to get it right. Then, there is a second form of patience – forbearance – which we have to practice when it comes to the wrongs we commit ourselves. After repenting of our own sins, we have to make the effort to not sin again, and to avoid the near occasion of sin. We are wise to be patient with ourselves knowing that we might not get it right the first time but, through forbearance and the grace of God, we eventually will.

Forgive offenses willingly

“All bitterness, fury, anger, shouting, and reviling must be removed from you, along with all malice. Be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ. – Ephesians 4:31-32 (NAB)

This is probably the most difficult act of mercy because it means turning loose of our hurt feelings caused by others. It means putting an emphasis on the word, “willingly”, and understanding that forgiveness can’t be forced. We have to want to forgive for it to be true forgiveness. It’s not easy. We will probably have to pray for the grace and strength to forgive.

Forgiveness boils down to love. It means shedding the feeling of being a “victim” and looking beyond the hurt we have experienced. We have to accept that we are worth loving, not only by others but by ourselves. It means loving the person we are forgiving. We don’t have to necessarily like or want to associate with them, but, Jesus commanded us to love them. This means we wish them well and set them free from their guilt. We must remember the words that we pray, “….Forgive us our trespasses as we forgive those who trespass against us….”

Comfort the Afflicted

“Do not let your heart be troubled. You have faith in God; have faith also in me.” – John 14:1 (NAB)

Many people are overwhelmed with stress or a battle raging within; or full of emotional pain from bruised and broken relationships. It doesn’t matter if their pain is a result of hurt caused by someone else or from their own decisions in life. It’s still pain. Unfortunately, many have no one to whom they can turn to help relieve their suffering.

One of my favorite singer/songwriters, Jason Gray, describes in a few compassionate words what comforting the afflicted is all about in his song, If You Want to Love Someone:

“If you want to love someone/Search their heart for where it’s broken/Find the cracks and pour your heart in/If you want to love someone.”

Comforting the afflicted is about showing up. It’s being a shoulder on which a person in need can lean; it’s giving advice, if asked; it’s listening to their story and helping them feel they matter; and offering a needed hug. It’s about our Christian Community being attentive and actively looking for our neighbors who need help.

Pray for the Living and the Dead

“In it he also went to preach to the spirits in prison…” – 1 Peter 3:19 (NAB)

In our Mass, we reserve a special moment at the end of the Liturgy of the Word for prayer intentions. We have prayer chains in which we request prayers for, and offer prayers to, the living sick and afflicted. We believe that Jesus hears and answers our prayers, as well as the intercessory prayers we ask of the saints in heaven, especially those from the Blessed Virgin Mary. We sacrifice and offer up our own afflictions as a form of prayer for others. The power of prayer is not only phenomenal, but a miracle!

Unfortunately, we aren’t able to see the effectiveness of our prayers for those who have already departed this life. But, our faith tells us they are heard. As Catholics, we believe the soul of a person receives purification in purgatory before passing on to heaven and that our prayers will help “cleanse” the souls (“Nothing unclean shall enter it [heaven]”-Revelations 21:27) of those awaiting entrance to heaven. As we pray for the dead, we can imagine the day when we, too, find ourselves there and hear the gratitude from those whom our prayers assisted. That will be our special reward for this work of mercy.

As we come to the end of this first week of Advent – the season in which we prepare to give our hearts to God not only for Christmas, the celebration of the birth of His Son, but also in anticipation of His second coming and, ultimately, our judgment day – I’d like to leave you with a quote I heard from Fr. Larry Richards at a Catholic Men’s Conference two Saturdays ago:

“Mercy is love incarnate. It is giving something good to someone who doesn’t deserve it. We have to give mercy to receive mercy. Thus, we need to become instruments of mercy.”

Be merciful!

“Holy Trinity, fill my heart with Your love and open my eyes to see opportunities to mercifully share Your love with those who need it most. Amen.”

(The Jubilee Year of Mercy – Spiritual Works of Mercy was first published on the blog Reflections of a Lay Catholic)

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From the Archives: A Man of Mercy

27 Sunday Nov 2016

Posted by Jerry Robinson in Advent, Christmas, Mercy

≈ 2 Comments

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Advent, Faith, Forgiveness is a Miracle, Jason Gray, Jesus, Joseph, Love, Man of Mercy, Mercy, Year of Mercy

With the Jubilee Year of Mercy ending last Sunday and the season of Advent beginning today, I thought I would resurrect this post from December of 2013. As we begin preparing ourselves for the birth of Jesus, the following perspective of what might have been going through Joseph’s mind and heart in the days before that blessed event serves perfectly to bridge the gap between the Year of Mercy and Advent. In his song Forgiveness is a Miracle (A Song for Joseph), Jason Gray paints for us a profound example of the mercy that was offered by Joseph, and, in the last verse, gives us insight into the divine wisdom of God.

When I originally posted this I did not include a link to the lyric video of the song. I am including it here Forgiveness is a Miracle (A Song for Joseph) so you can actually hear the song and feel the meaning within. I hope you enjoy it and that it helps you prepare your heart to be offered as a gift to our Lord on His birthday. Let me know what you think.

God bless you and may this be your best Advent ever!

A Man of Mercy (Reprinted from 5 December 2013)

About this time last year I was listening to a new CD I had purchased by my new favorite singer/songwriter, Jason Gray. The CD is called Christmas Stories: Repeat the Sounding Joy. One particular song on it, “Forgiveness Is A Miracle (A Song For Joseph)”, caught my attention because it was so different from any other Christmas song I had ever heard. Plus, its subject was something which I had never considered: what was going through Joseph’s mind and heart prior to, and during, his wife giving birth to not his son, but Jesus, the Son of God?

I discovered that Jason Gray had written an article for The Rabbit Room describing the story behind the song and he explores this difficult situation in which Joseph found himself. I have re-posted his article below and included a link to The Rabbit Room’s website. I hope you find it as thought provoking as I did.

http://www.rabbitroom.com/2012/10/the-story-behind-forgiveness-is-a-miracle/

The Story Behind “Forgiveness Is a Miracle”

by Jason Gray on October 16, 2012

As I approached writing songs for each of the characters in the Christmas story, I felt particularly protective of Joseph, who I think sometimes doesn’t get the attention he’s due. At the very least I know that I’ve been guilty of not really “seeing” him for the remarkable man that he was, and I wanted to amend that. I enlisted my friend Andy Gullahorn, one of the most masterful storytellers I know, to explore a particular moment in Joseph’s story with me.

Taking my cue from Frederick Buechner’s book, “Peculiar Treasures,” in which he breathes new life into biblical characters who have grown so familiar to us that we no longer experience them as real human beings, I hoped to recapture some of the humanity of the people in the Christmas narrative. It was also important to me to try and write songs that were relevant beyond the four weeks between Thanksgiving and Christmas day. I wanted to tell timeless human stories, and with Joseph we have the makings of just that with a love triangle, a question of revenge or forgiveness, and the age old drama of fathers and sons.

As I read his part in the narrative, I found that more than just a foster parent without much to do (as he was often relegated to in my mind), Joseph is revealed as a man after God’s own heart. Faced not only with the news that his fiancée is pregnant, but also with her incredulous story of how it was God’s doing, Joseph’s character is tested and laid out for all of us to see. What will he do? Will he hurt the one who has hurt him? Will he forgive? This is his moment, and all of history waits and watches in wonder.

There are few things more painful than the betrayal and rejection by the one you love most, so we know it must have deeply wounded him—shattering the dreams he may have had of a future with the girl he loved. Pain is like a lightning bolt striking with a violent energy that can’t be held in the human heart for long. It looks for a way out. The way it usually passes through us is in the all too common progression of hurt turning into anger and then into vengeance. Unless the miracle of forgiveness takes place in a person’s heart to absorb it, the pain we experience will pass through us and be visited upon others.

There is debate as to whether it was within Joseph’s power to have her stoned—while Jewish custom might have allowed it, Roman rule did not. However, if not to her body, we know he still could have done violence to her reputation and her heart. But I believe that Joseph did the hard work of bringing his pain to God rather than letting it pass through him, and that God graced him with the miracle of forgiveness. The narrative tells us he was a “godly man” and that instead of doing her harm, “he decided to dismiss her quietly” so that she wouldn’t be publicly shamed. He took the full force of the blow and–acting as the husband he might have been–became a covering over her supposed sin.

It’s hard for us to experience the tension in Joseph’s story since, as the reader, we know from the start that she isn’t guilty of what he naturally supposes and that God is up to something beautiful that the world has never seen before. But to see Joseph for who he is, I have to remember that he couldn’t know these things in real time. It was only after he had given himself to the work of forgiveness that the angel appeared to him in a dream to tell him that what Mary had said was true after all, and that he should marry her.

It occurred to me that perhaps this is where Joseph’s heart was proven—if not to God who already knew his heart, then perhaps to himself. (I haven’t met a man yet who isn’t daunted by the responsibility of being a father, let alone a father to the Son of God. Maybe this was a test to reveal to Joseph what kind of man he could be.) In this moment he is found to be a man of mercy, which I imagine to be just the kind of man that God was looking for to be the earthly father of his son Jesus. In a way, we see that Joseph carries in his heart the same world changing power of forgiveness that Mary carried in her womb.

It’s also meaningful to me to think of how Joseph forgiving Mary is part of the story that leads to the birth of the savior in whom Joseph would find forgiveness for his own sins. Perhaps it’s the narrative form of Jesus’ teaching that as we forgive we find ourselves forgiven.

As we wrote the song, it was good to be reminded that forgiveness is a kind of miracle. I could be wrong, but I’m not sure that we can muster up forgiveness on our own. It seems to me to be a supernatural force of renewal that we participate in as we point our hearts toward it, pray for it, and make room for it in our lives, but that ultimately we receive it as a gift from God, in his due time.

Forgiveness Is A Miracle (A Song For Joseph)
Jason Gray / Andy Gullahorn
from Christmas Stories: Repeat the Sounding Joy

Love can make a soul come alive
Love can draw a dream out of the darkness
And blow every door open wide
But love can leave you broken hearted

Did she dare to look you in the eye
Did her betrayal leave you raging?
Did you let her see you cry
When she said the child was not your baby?

Pain can turn to anger then to vengeance
It happens time and again
Even in the best of men
It takes a miracle to save us

When love is like an open wound
There’s no way to stop the bleeding
Did you lose sleep over what to do?
Between what’s just and what brings healing

Pain can be a road to find compassion
When we don’t understand, and bring a better end
It takes a miracle to show us

Forgiveness is a miracle
A miracle
And a miracle can change your world
Forgiveness is a miracle

An angel in a dream spoke into your darkest night
So you trusted in the Lord and you took her as your wife
But the forgiveness that you gave would be given back to you
Because you carried in your heart what she was holding in her womb

Love was in a crowded barn
There you were beside her kneeling
You held it in your arms
As the miracle started breathing

Forgiveness is the miracle
The miracle
And a miracle will change your world
Forgiveness is the miracle
Forgiveness is the miracle
The miracle
A miracle will save the world
Forgiveness is the miracle
Forgiveness is the miracle
Forgiveness is the miracle

Blessed Joseph
Your heart is proven
And through you the Kingdom has come
For God delights in a man of mercy
And has found an earthly father for his son

(From the Archives: A Man of Mercy was first published on the blog Reflections of a Lay Catholic)

The Jubilee Year of Mercy: The Corporal Works of Mercy

18 Friday Nov 2016

Posted by Jerry Robinson in Catechism, Catholic Moral Teaching, Charity, Corporal Works of Mercy, Hope, Love, Mercy

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Burying the Dead, Catholic Catechism, Charity, Clothing the Naked, Corporal Works of Mercy, Feeding the Hungry, Giving Drink to the Thirsty, Harboring the Homeless, Hope, Kindness, Know Mercy Show Mercy, Love, Mercy, Ransoming the Captive, Visiting the Sick

When I posted The Jubilee Year of Mercy – The Basics in March, I promised to post more about mercy, what it is and how we can apply it in our lives. With the Year of Mercy ending this Sunday, November 20^th, on the Solemnity of Christ the King, I’m running out of time. Yes, I procrastinated, but it took a while to understand the concept of mercy well enough to feel comfortable relating it to you.

Specifically, I want to delve into what we call the Corporal and the Spiritual Works of Mercy. To keep the post short enough, I will break them into two posts.

Corporal Works of Mercy: Meeting the physical needs of others

“The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities….Among all these, giving alms to the poor is one of the chief witnesses to fraternal charity: it is also a work of justice pleasing to God.” (CCC 2447) The corporal works of mercy include: feeding the hungry; giving drink to the thirsty; clothing the naked; harboring the homeless; visiting the sick; ransoming the captive; and burying the dead.

Feeding the Hungry

“The generous shall be blessed, for they share their food with the poor.” Proverbs 22:9 (NAB)

This corporal work of mercy is nearly self-explanatory. We all know that most communities have a food pantry or soup kitchen that provides meals to those who do not have the means to buy their own food. Many people volunteer to serve food. Some organize food drives. And others who can’t find the time to volunteer donate food to those who do.

But, there are other ways to feed the hungry which often go overlooked. Do you know a person who is unable to cook a meal for themselves or their family? Perhaps you could prepare a meal and deliver it to them. Parents and spouses, in a sense, are offering a work of mercy by working and sacrificing to earn money to provide and prepare healthy meals for their families. It’s not about the kind or amount of food, but the love that goes into providing it. Give your heart. Offer your works of mercy out of love for others.

Give Drink to the Thirsty

“Whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life.” – John 4:14 (NAB)

Fortunately, most of us don’t have to worry about having enough clean water to drink. That’s not true in most of the rest of the world. Even in our own country the urban homeless and those in poverty stricken areas often have too little fresh drinking water.

With this corporal work of mercy, however, we need to think beyond the literal into the figurative aspect of spiritual thirst. How many of us thirst for affirmation, for compassion, to be welcomed and understood? How many children thirst for attention and closeness from their working parents who barely have the time to devote to them? How many elderly are lonely for someone with whom they can talk? Sometimes the merciful “drink” we give to others is simply respect, dignity and kindness.

Clothe the Naked

“He said to them in reply, ‘Whoever has two tunics should share with the person who has none.’” Luke 3:11 (NAB)

If we look around we can see that many people in our communities struggle to adequately clothe themselves and their families. This is especially true during the harshness of winter. Clothing the naked is perhaps the easiest of the works of mercy to apply in our lives. There are many outlets, such as St. Vincent de Paul and The Salvation Army, where we can deposit our no longer wanted clothing for distribution to those who do need it. Similar to Feeding the Hungry, we should not be afraid to give the good stuff.

We can clothe the naked in a figurative sense as well. Consider those who have wronged us in some way and are seeking forgiveness – they are laying their souls bare to receive our forgiveness. We need to clothe their “nakedness” by listening to their heart-felt pleas and restoring their dignity with compassion. When we do this we are clothing Jesus. Our actions transform us by opening us up to receive the grace of God.

Harbor the Homeless

“Jesus answered him, ‘Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.’” Luke 9:58 (NAB)

This is a tough one. In today’s society, most of us would be foolish and rightfully afraid to open our homes to strangers. So, how do we harbor the homeless? Perhaps the easiest way is to support, through monetary contributions and volunteering our time, those organizations which specialize in providing shelter to the homeless. Another way is to volunteer with an organization that improves people’s living conditions by repairing their homes. By helping to shelter the homeless we are being Christ to those whom we “harbor”. And, because we are Christian, we are obligated to see Christ in them. We are helping “The Son of Man” find a place to “rest His head.” By being merciful we are introducing them to Jesus.

Visit the Sick

“I was sick and you visited me.” Matthew 25:36 (NAB)

This corporal work of mercy is often misunderstood. Comforting the sick is more the intent. It’s more than visiting the infirmed just to say you did. Instead, it’s about reaching out and bringing relief to those who need help. Whether the person is physically ill or spiritually ailing from isolation or loneliness, a visit borne out of love can be healing. For many, being present and praying with them can heal their soul. Unlike children who can be comforted with a “get-well” toy, the best remedy for adult illness is the gift of a loving personal encounter. A visit to the sick is more than sharing their personal space, it’s sharing their emotional space and bringing love and dignity into it.

Ransom the Captive

“Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” Matthew 20:28 (NAB)

In the early Church, Christians frequently ransomed fellow Christians being held captive in prisons or in slavery by taking their place. They volunteered their own captivity so that another may have freedom. We don’t see this anymore and I don’t think we could do it if we wanted to. So, we have to view this work of mercy in a figurative sense. In doing so, it is easy to see that we are all held captive in one way or another: to addictions and self-defeating habits; to the stranglehold of money and possessions; to guilt, fear, and failure; to abusive relationships; to poverty; and to the stigma of past sins. Many things control us. How do we help others to be liberated from their captivity?

The starting place is to have a loving desire to help another get out of their pit, to break their chains. Some “prisoners” may need expert help, but, for many, the simple effort of helping one get back on their feet by being loving and encouraging is all it takes to initiate their liberty. Examples include: befriending someone who is alone in the world; and rescuing children who are captive in their environments by offering them a way out through mentoring programs. Ransoming the captive is using our time, talent and treasure to redeem those who are being held in their individual prisons. We need to remember that Jesus’ death on the cross ransomed us from eternal isolation from God.

Bury the Dead

“Give your gift to all the living, and do not withhold your kindness from the dead.” Sirach 7:33 (NAB)

As Catholics, we confirm our beliefs about the dead every time we profess in our Creed that we believe in the resurrection of the body. This belief drives our funeral rites which, even in death, are outward signs of honoring the dignity of a person. Our Catechism explains this work of mercy beautifully: “The bodies of the dead must be treated with respect and charity, in faith and hope of the Resurrection….it honors the children of God who are temples of the Holy Spirit.” (CCC2300)

Before I became Catholic I dreaded funerals. They were uncomfortable events to say the least. But, now, attending a funeral with the understanding that it is an opportunity to offer mercy, I am not only able, but have a desire to pay my respects to the memory of the deceased and to offer consolation to the mourning family. And, putting everything in the context of mercy helps me to deal with my own sorrow.

The beauty about this act of mercy is not having to wait for someone you know to die. In the last couple years, I have attended three funeral masses for people whom I didn’t even know. They were members of my parish community and, in a sense, family. My prayers joined the prayers of so many others in an expression of faith in the Resurrection and the hope that the faithful departed were on their way to eternal life.

There are other ways to live this act of mercy. Sadly, the cost of a funeral is beyond the means of many in our society today. Helping the family cover the cost of a funeral is something communities or parishes can do by setting up fund collections. Another is to provide food for the post-funeral gathering to enable family and friends to continue their consolation and sharing of memories.

One final thought: our Lord was given a decent burial. The least we can do is honor Him by doing the same for others.

Just because the Year of Mercy is coming to an end doesn’t mean we stop being merciful. The need for mercy is constant and more critical than we can imagine. And, though we look outward towards those who need our mercy, we can never lose sight that we all need mercy in our own lives. The mercy we give comes from God the Father. Likewise, the mercy we receive from our neighbors, loved ones, and even strangers, also comes from God the Father. I challenge you to consider how you can be more merciful in your life. Begin today.

Stay tuned for my next post on the Spiritual Works of Mercy!

“Lord God, help me to always recognize and be grateful for the mercy you shower upon me. To show my gratitude, please allow me to be your hands, feet and heart by being merciful to others. Amen.”

(The Jubilee Year of Mercy – Corporal Works of Mercy was first published on the blog Reflections of a Lay Catholic)

Pops, MoM and Mercy

12 Monday Sep 2016

Posted by Jerry Robinson in Bible Reflections, Love, Mercy, Road Trips, Scripture, Thanksgiving

≈ 4 Comments

Tags

God-moments, Love, Mercy, Prayer, Prince of Peace

In yesterday’s post, A Joyful Hour, I said my wife and I are on another road trip from our home in Ohio to Kansas City and then on to Rapid City, South Dakota. We made it to our daughter’s house safely Saturday evening, enjoyed a nice home cooked dinner and some special time with our two grandsons before they had to go to bed. Our grandson Jack is 20 months old, and Eddie is two months old. I slept well that night and I looked forward to the next morning and a full day of fun with the little guys.

When my first grandchild was on her way almost two years ago, my daughters asked what I wanted to be called as a grandfather. I had thought long about this and one thing kept coming to mind. A friend from Lake Charles, Louisiana, who is a big duck hunter and retriever trainer, told me you should always name a dog with a one syllable name. That way they can remember it easier. Well, in my way of thinking this seemed like a good idea when it came to young children, too. If I went by a one syllable name it would be easier for the little ones to remember it and say it. So, I chose Pops.

When I awoke in the morning I said a quick prayer knowing that it was going to be a good day. I made it to the breakfast table, poured myself some coffee and waited for Jack to announce he was ready to get out of his crib. Before long, my son-in-law, Joe, brought him down the stairs, stood him on the floor and the best thing ever happened. Jack turned around, saw me, hollered, “Pops!”, and came running to me and gave me a hug. What a fabulous way to start my day!

We ate breakfast and then dressed to go to Mass. While at our daughter’s we usually go to the Prince of Peace Catholic Church in Olathe. But, Prince of Peace has been busting at the seams because of the growth in the south Kansas City area and the diocese has decided to build a mission church which will actually be closer to her house than Prince of Peace. The name of the new parish has not been decided yet but we were thinking on the way there that it ought to be called Mother of Mercy parish. Mother of Mercy, aka “MoM”, as opposed to “PoP” for Prince of Peace – get it?

This was the second Sunday for the mission church to celebrate mass in their temporary location -the gymnasium of the Madison Place Elementary School. The altar was set up on the stage with row after row of folding chairs on the gym floor. Melinda, my daughter, Lisa, Jack, and I got there just in time to get seats. The engineer in me quickly counted the number of seats in each row, multiplied by the number of rows and estimated the number of people standing in the back and I came up with roughly 550 in attendance. Not bad at all for the second week of a mission parish!

Until the parish officially gets its name it will be called the New Johnson County Catholic Church. But, I like MoM better so that’s what I’m going to call it for now.

The priest at MoM was a jovial and, I suspect, a very likeable young man. I thought he will probably be a good priest to draw the young families in the area into his flock. I was particularly impressed with his homily about the Gospel reading for the day, Luke 15:1-32, which includes the parable of the Prodigal Son. Although I’ve read this passage many times and heard several homilies about the Prodigal Son, today was the first time I ever fully understood why the brother was so upset about the attention the father was lavishing on the returned son.

I knew that the Prodigal Son, upon demanding his inheritance from his father, was basically wishing his father dead. The father, out of his love, gave his son what he desired. But, it never occurred to me that the robe, ring, sandals and fatted calf which the father gave to the returning son came from what was left after he had been given his half, in other words, the half that was designated for the other son. Seeing the situation from that perspective I thought how I might be a little upset, too, if I was the brother. The priest explained that the father in the parable, when asking his son to celebrate and rejoice the return of his brother with him was actually asking him to forgive and be merciful. I always thought the brother was just a selfish jerk.

Then, having broached the subject of mercy, the priest reminded us that it is the Jubilee Year of Mercy and what is expected of us during this time. But, what it did instead was play to my guilty conscience and reminded me that I wrote a blog post way back in March of this year about The Jubilee Year of Mercy and I promised that I would write more and elaborate on mercy, how we can be merciful and how God is merciful to us. Here it is the middle of September and I still haven’t followed through on that promise. I still have time I thought, and late is better than never.

The rest of the day was spent playing with Jack and holding and getting burped on by Eddie. We went to the Deanna Rose Farmstead in Overland Park where Jack got to see pigs, cows, horses, ducks and, his favorite, chickens. Back at home, Lisa prepared a superb dinner; we Face-timed with our daughter Mary and her two month old son, Patrick, and our daughter, Sara, and her daughter, Elsa; and we wrapped up the day with a board game which I lost. All in all, it turned out just as I thought it would when I rolled out of bed in the morning – perfect.

On Monday we plan to drive for about 12 hours to Rapid City, South Dakota to spend a week with more family. I’m looking forward to the drive, the time spent with Melinda, and the opportunity to contemplate how I can improve my relationship with Jesus. Pops is not looking forward to leaving Jack and Eddie behind but I know I will see them on the return trip in two weeks when we come back for Eddie’s baptism. All in all, I know it will be another good day.

“Dear God, I give you thanks for all your many blessings: for family, and especially for children and grandchildren; and for the opportunity to see more of this magnificent country we call ours, a country in which we can still worship you freely like I did this morning. Lord Jesus, I pray that tomorrow as I meet people on this road trip I will see You in them and that they may see You in me. Holy Spirit, I pray that You will guide me and steer me away from any temptations that might come my way. Amen.”

(Pops, MoM and Mercy was first published on the blog Reflections of a Lay Catholic)

Christ, Be Our Light!

11 Monday Jul 2016

Posted by Jerry Robinson in Bible Reflections, Charity, Christian Community, Evangelization, Grace, Hope, Love, Mercy, Prayer, Scripture

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Charity, Christian Community, Faith, Grace, Hope, Love, Mercy, Prayer, servant leadership

As our deacon read the Gospel this morning at mass I couldn’t help but smile and look up to the crucifix hanging above the altar. I nodded to Jesus and uttered, “Thank you, Lord.” The Gospel reading for the day was Luke 10:25-37 which contained Jesus’ response to the scholar of the law about the Greatest Commandment:

²⁷”You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”

and the Parable of the Good Samaritan:

³⁰Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho. They stripped and beat him and went off leaving him half-dead. (A priest and a Levite passed him by and offered no help)…. ³³But a Samaritan traveler who came upon him was moved with compassion at the sight. ³⁴He approached the victim, poured oil and wine over his wounds and bandaged them. Then he…. took him to an inn and cared for him…..³⁶[Jesus asked], Which of these three, in your opinion, was neighbor to the robber’s victim?” ³⁷He [the scholar] answered, “The one who treated him with mercy.” Jesus said to him, “Go and do likewise.”

Our priest gave his homily and spoke of the recent violence in Dallas, Texas. He referred to this passage from Luke and reminded us that all lives matter, that we are all brothers and sisters in Christ, that we are all neighbors and, in this Jubilee Year of Mercy, we all deserve mercy. Once again, I looked to the Lord, smiled and said, “Thank you!”

The hymn sung during the presentation of the gifts was one of my favorites, Christ, Be Our Light! As I sung the following words to verse two I closed my eyes and whispered, “Thank you, again, Lord! I’m getting the message!”:

“Longing for peace, our world is troubled. Longing for hope, many despair. Your word alone has power to save us, Make us your living voice. (Chorus) Christ, be our light! Shine in our hearts, shine through the darkness. Christ, be our light! Shine in Your Church gathered today.”

These three, the gospel, homily and hymn were the perfect prelude for the next four days. Today through next Wednesday ten of us from our parish, five adults and five youths, will be serving our neighbors in need in one of the poorest areas of our country, Appalachian Eastern Kentucky.

This is my third year in a row to work with Hand in Hand Ministries at their Auxier Center in Floyd County, Kentucky, and the second time to chaperone a youth group. HHM is an excellent organization serving the needs of the community by coordinating and managing projects so that volunteers like us can work to improve the living conditions of those most in need.

But, the physical work we do is secondary to the real mission: to build up individuals and families whose spirit may have been broken as a result of their poverty; to build relationships with them which, by hearing their voice, will ease their loneliness; and by giving them hope by being Christ’s hands and feet to them. It’s a beautiful thing.

As our priest blessed the ten of us after mass, I thought of our five charges and prayed, “Lord Jesus, give us the Grace to lead these kids with understanding, let us demonstrate Your mercy by being merciful, and, as we are trying to be Your hands and feet to those whom we serve, give us the Grace to see You in them. Amen.”

(Christ, Be Our Light! was first published on the blog Reflections of a Lay Catholic)