This Saturday morning, Easter Saturday, I will have the pleasure of leading eighteen adults and youths in the final rites before they are baptized and enter into full communion with the Church that evening at the Easter Vigil Mass. One of those rites is the Ephphatha Rite, the opening of the ears and mouth of the Elect to help them more clearly hear and proclaim the Word of God. The Rite is based on the curing of the deaf and mute man in Mark’s Gospel (Mk 7:31-37).
Saturday will be exactly eleven years to the day since I received this rite, the day I was baptized and became a Catholic Christian. A remembrance of this came back to me this morning as I read today’s first reading:
The Lord God has given me a well-trained tongue, that I might know how to answer the weary a word that will awaken them. Morning after morning he wakens my ear to hear as disciples do; the Lord God opened my ear, I did not refuse, did not turn away. – Is 50:4-5
More happened that day than my conversion becoming official. God truly opened my ears and my tongue as well as allowing the words to flow from my brain through my hand to pen or computer keys. I was never one to journal or record my thoughts on paper, in fact, I abhorred writing, was terrible with grammar and punctuation, and, most of all, didn’t dare say anything about a belief with which someone else might contend. Yet, within two weeks, I began writing articles on this blog as a means to evangelize and lead others to a better understanding of their faith in hopes that they would grow closer to Jesus. Now, eleven years and 300 blog posts later, I still feel the call.
On March 30, 2013, I would have said you were crazy if you’d prophesied the future and said I would retire, go back to school to become a certified Catholic Spiritual Mentor mentoring dozens of men, and eventually be re-employed as Director of Evangelization and Adult Faith Formation within our parish. Miracles happen, and, with God, all things are possible.
“Good and gracious God, by Your grace, You joined me with holy people who accompanied me on this journey ever since I chose to follow You. Through them, You taught me how to pray, how to converse with You, how to tell You what is on my heart, how to listen to Your promptings, and, especially, how to help others do the same so that their interior lives can flourish. You opened my ears and loosened my tongue so that others may hear Your Word. I give You thanks every day that when I heard Your calling, ‘I did not refuse, did not turn away.’ Amen.”
(Ephphatha! was first published on the blog Reflections of a Lay Catholic)
Jesus Sends the Apostles – Duccio di Buoninsegna, c.1300
We all know people who claim to believe in God but then won’t talk about it. They clam up and say their faith is personal…end of discussion. They are right, one’s faith is, and should be, personal. But Jesus never intended for it to be private. He tells us in the Gospels to go and be disciples. How can we evangelize if we keep our faith private?
The most common excuse for keeping one’s faith private may be that the basics were never learned well enough in the first place to share it with, or defend it before, others. One can easily deflect blame onto one’s teachers or parents, but to remain in this state is to succumb to the deadly vice of sloth, which is a laziness or a lack of love for the ways of God. The virtue opposing sloth is diligence, which may simply mean spending a little time each day learning more about one’s faith through daily prayer, reading scripture or other Catholic publications, or listening to Catholic television, radio, or podcasts, all of which can help us increase our understanding of our faith.
Another is our failure to fully understand and accept the graces we received at our Confirmation. The infusion of the Holy Spirit supernaturally strengthened the virtue of fortitude within us, enabling us to share in the mission of Jesus Christ to spread and defend our faith. Like a child who receives affirmation from a parent over a good behavior continues to improve in that behavior, we, too, simply have to believe we already possess what we need.
And, finally, the exigencies of modern life can make us forget that we need other people. Jesus didn’t live as a hermit. He gathered family and friends with whom He shared life. St. Paul urged the Corinthians to not live their faith privately but in community with one another. Like an ember that falls away from a fire and dies out, we can grow cold if we don’t stay close to others who are on fire with their faith, and others can grow cold if we don’t bring our fire to them.
To effectively evangelize, we can’t be passive. We have to actively learn, strengthen our relationship with Jesus through prayer and study, and build friendships with those whose fires need stoking.
“Lord Jesus, I pray for the grace to love You more dearly, and to exercise the grace which You’ve already bestowed on me in my Confirmation to bear fruit for Your Kingdom. Amen.”
(Faith is Personal…but Should Never be Private was first published on the blog Reflections of a Lay Catholic)
In many previous posts I’ve mentioned the need to develop a close personal relationship with Jesus through prayer, especially mental prayer or mediation, in order to make our evangelizing authentic. In prayer, we spend time with Jesus, we converse, and we build a friendship with Him that becomes so exciting that we want to introduce Him and share Him with others!
As Catholics, we are fortunate to be able to claim two thousand years of tradition in our lineage. We are the original Church, instituted by Christ Himself, and built on the rock of Peter. We have thousands of saints to whom we can look as role models: men and women who performed incredible acts of charity, who evangelized savage cultures at the risk of losing their lives, and who staunchly defended their faith and were martyred. Our faith is deep, and we have a plethora of books, magazines, podcasts, television, videos, and speakers to help us learn and go deeper into the finer details of Catholicism. It’s all good and exciting stuff and we can easily get lost in it. So lost, in fact, that we can begin to think that our religion, our Catholicity, is first and foremost. And, when we do, Jesus gets relegated to the back seat. Our excitement about Catholicism becomes a hinderance to actually promoting Jesus.
If we read the Gospels closely, we see the popularity of Jesus. People heard of his miracles, and they flocked to Him. They were cured of sickness and demons, and, as they told more people about Him, more and more people followed Him everywhere He went. During Jesus’ public ministry, His disciples didn’t tell people to come join them in a new religion. The term Christianity was not coined until a few decades later. Rather, they simply invited them to encounter Jesus. People got excited about Jesus and not some new religion.
If we’re not careful, we can fall into the trap of thinking we are evangelizing when, instead, we are selling Catholicism rather than sharing our love for Jesus, and hoping that an interest in Him will ensue. We have it backwards. We ought to follow the example of the Apostles and invite people to meet Jesus. Once they find and get excited about Him, then we can introduce them to the beauty and truth of our Catholic faith.
How do I know this? Because it worked on me.
“Dear Jesus, thank You for Your love, for drawing me closer to You each day. I love You, and in our friendship, Your love overflows so that I may offer it to others who may not know You…yet. Amen.”
(Relationship vs. Religion was first published on the blog Reflections of a Lay Catholic)
I’ve been in my position as Director of Evangelization for our parish family for about a year now. The role has turned out to be more than I originally imagined it would be. I wear several hats during the course of a day, and I often hear, “I saw your truck at the parish office late last night.” To them I respond, “Yep, I’m loving it! For the first time in twenty years I get up in the morning and look forward to going to work!”
Ministry work is as distinct as night and day to the corporate life I endured for thirty-six years before I retired. While I may have grown weary of the grind, I enjoyed the hundreds of people with whom I worked and led, especially helping them learn how to perform their jobs well and understand why it was necessary. Understanding the “why” behind a directive can inspire someone to move from poor or mediocre performance to high performance. I think this principle applies to evangelization, as well.
The directive to evangelize came from Jesus, “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you.” (Mt 28:19-20). Jesus didn’t explicitly answer the “why” question in this order, but He did give us inferences in the Gospels and inspired letters of the New Testament as to why he commanded this of us:
“because I came down from heaven not to do my own will but the will of the one who sent me…for this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life…” (Jn 6:38-40)
“This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth.” (1 Tm 2:3-4)
Jesus laid out the conditions of discipleship when he said we must deny ourselves and follow Him, that is, to do as He does and as He commands. (Mt 16:24-26)
Just like an employee who wonders “why?” might ask the question, “What’s in it for me?”, before he does something, it’s easy for us Christians to ask the same, especially when it comes to the often difficult task of evangelizing. The real question should not be, “What’s in it for me?”, but “What’s in it for someone else?”. Jesus made this inference when he explained the second Great Commandment, “Love your neighbor as yourself!” (Mt 22:39)
So, the answer to, “What’s in it for someone else?”, is that they will find a relationship with Jesus, the One Who redeems us and leads us to “God [who}, infinitely perfect and blessed in Himself, in a plan of sheer goodness freely created man to make him share in His own blessed life.” (CCC1).
And the answer to, “What’s in it for me?”, is the grace in knowing that correctly answering, “What’s in it for someone else?”, might simply be your salvation!
“Heavenly Father, thank You for Your love and presence in my life, for the desire to place myself in Your presence, and to bring others into Your presence, as well. Amen.”
(Why You Should Evangelize was first published on the blog Reflections of a Lay Catholic)
Today, we celebrate the Feast of the Conversion of St. Paul. As I meditated on today’s Scripture, I had a deja vu feeling I had been there before. Looking back, I discovered I’d offered a reflection four years ago today, and decided it was worth sharing again.
We are all called to proclaim the Gospel. How we do that begins with each of us asking the question:
What Shall I Do, Lord?
On this Feast of the Conversion of St. Paul we hear St. Paul ask, “What shall I do, Lord?”, after he is blinded on his way to Damascus to arrest Christians. His question is proof of his instant conversion to follow Christ.
It’s a good question for each ofus to ask every day, as well, if we desire to follow Christ and grow in holiness. There’s no better way to begin one’s day than through meditation asking the Lord to reveal His will for us. It’s our job, then, to listen and make a resolution to go do it.
“Heavenly Father, through St. Paul and the other Apostles, the faith was spread throughout the world. As I celebrate his conversion today, I pray that I may follow his witness in at least my little part of the world. Amen.”
(From the Archives: What Shall I Do, Lord?, was first published on the blog Reflections of a Lay Catholic)
I’ve been settling into my new office in our parish center and trying to make it functional for my use. My computer and phone are conveniently located, files are arranged in the file cabinet, and books are in the bookcase. I have a crucifix and a cast figure of the Blessed Mother holding the child Jesus hanging on the walls, and I hope to get some pictures hung soon. Finally, I’ve adorned it with a couple house plants to make things look more inviting.
My wife has exclusive ownership of a ‘green thumb’ in our family and I had to ask her advice for how often to water the plants. She told me in a not so endearing tone of voice, “If the soil feels dry, water it!” From experience, I know that if you pour water on the soil from the top, it often comes out the hole in the bottom of the pot and makes a mess on whatever surface it’s sitting. So, my master gardener better-half gave me a shallow plastic tray in which to set the potted plants and then told me to fill the tray with water. She said the soil in the pot would soak up the water through the hole in the bottom of the pot.
The other morning, when I checked, the soil was somewhere between dry and parched. It needed a drink. I heeded her advice, filled the tray with water, and set the pot in it.
I then went about my business of sketching out a plan of how to create an evangelizing culture in our parish, to wit: how to develop a more welcoming and hospitable community where people will intentionally build relationships with each other; how to grow an attitude of charity towards “neighbors”; and how to encourage people to not be afraid to share their faith with others.
After an hour or so, I noticed that the half inch of water I’d poured into the tray had disappeared. Just as I was told, the soil had soaked it up. I envisioned the water molecules defying gravity as they flowed upwards, saturating the soil. I thought about how thirsty that plant must have been.
Then it struck me – plants aren’t the only thing that thirst for water, we humans do, too. Except, our thirst is for the Living Water (Jn 4:10). We may not understand it, but our souls yearn for it. Our deepest desire, and the only true way of living a spiritually healthy life, is to seek God, the one in Whom we live and move and have our being (Acts 17:28). It is God Incarnate, Jesus, that sustains our life.
I had omitted from my notes the most crucial element about a culture of evangelization – a deep relationship with our Lord. Without it, evangelizing amounts to a worthless attempt. If the ultimate reason for evangelizing anyone is to bring them into a relationship with Christ, we are hypocrites if we try to evangelize without having our own personal relationship with Jesus. How can we lead someone to a place which we haven’t been ourselves?
What is a deep and loving relationship with Christ? Well, what makes up a deep and loving relationship with anyone? Basically, it’s friendship. The essence of friendship is spending time with each other, getting to know each other, having enlightening conversations, and loving and wanting the other’s good. Friendship with Jesus is really no different. We do that through prayer.
Us Catholics are good at Vocal prayer, that is, prayers of petition, thanksgiving, intercession and praise (CCC2700-04). And, we’re good at rote prayers that have been memorized and recited since childhood. But, there are two other expressions of prayer that are mostly overlooked – Meditation, or Mental prayer (CCC 2705-08), and Contemplation (CCC 2709-19). Vocal prayer is talking to God. Meditation, on the other hand, is using our God-given intellect and imagination in seeking to understand what God is asking of us. Meditation is often accomplished by reading Sacred Scripture, especially the Gospels, reading about the lives of the saints, and other spiritual writing.
Contemplation takes meditation one step further. St. Teresa of Avila said, “Contemplation is nothing else than a close sharing between friends; it means taking time frequently to be alone with Him Who we know loves us.” During this time of Contemplative prayer, we draw very close to Jesus; we tell Him what’s on our minds and we listen to Him telling us how we can grow closer to Him by becoming more virtuous disciples, spouses, parents, children, and friends.
If you are a married person, you know how important it is to listen to your spouse. A relationship in which one person does all the talking but never listens is doomed for failure. In Meditation and Contemplation, we quiet our minds and relish just being with Him, ready to respond to whatever He says.
Meditation and Contemplation is immersing ourselves into the font of Living Water. It is soaking up His Word and seeing how we can follow Him more nearly and love Him more dearly. It is this Living Water we desire to drink. But, have you ever tried talking and drinking at the same time? It doesn’t work very well.
The Woman at the Well – Carl Heinrich Bloch
St. Photina, the biblical woman at the well, listened to Jesus tell her about her life. She drank of the Living Water. Then she hurried back to her Samaritan village, spread the Good News, and evangelized the entire town.
Evangelization involves many things. True evangelization begins with having a deep friendship with Jesus and a desire to introduce others to Him, your closest friend.
Spend at least thirty minutes a day quietly immersed and soaking in the presence of our Lord. Tell Him what’s on your mind and then listen for a response. When you hear His inspiration, resolve to act on it that day. Then repeat. Unlike the plants in my office, we need watering every day.
“Loving Lord, help us to draw closer to You by spending time with You, the One we love. Send us Your Spirit to open our hearts and minds to Your Word, and inspire us to act with virtue in carrying out Your will. Help us remove the shades from our lamps, the hang-ups we have in spreading the Good News. Amen.”
(Prayer and Potted Plants was first published on the blog Reflections of a Lay Catholic)
I went to a high school graduation party yesterday for a young friend of mine, Thomas, with whom I’ve had the pleasure of working side by side as a volunteer repairing people’s homes, and who has been a great help to me in maintaining my own property. After writing a note to him in the obligatory greeting card, I realized that my sentiments were not so much congratulatory as they were well wishes for the future and an affirmation that he will do well and go far. Thomas, is bright and hard working and I believe he will see his high school graduation not as the end of something, but as the beginning, or “commencement”, of a promising future; that his diploma is more than a confirmation of a job well done, but a conferring of responsibility to do something great.
While I was at the party, it occurred to me that it was my second event of the day to celebrate a “commencement”. The first was attending mass on Pentecost Sunday, the day on which the Apostles utilized the gifts of the Holy Spirit which had been conferred upon them in the upper room. It was the day they graduated from simply being disciples to becoming disciple-makers.
Unlike Thomas and other graduating seniors who will go on to college before they effectively utilize all that they’ve learned, the Apostles, didn’t waste any time. When the Holy Spirit descended on the Jews in Jerusalem, Peter became the first to accept the Great Commission to make disciples of all nations (Mt 28:19). With fortitude, he proclaimed the Gospel message of salvation through Jesus Christ. When he was done, three thousand Jews converted.
Pentecost serves as a reminder to all of us Catholics that, by virtue of our own Baptism and Confirmation, we have the right and duty to utilize the gifts which the Holy Spirit has conferred upon us to discover how to bring the message of salvation to other people.
It’s doubtful that we will experience a noise like a strong driving wind, or tongues as offire (Acts 2:2-3) that prompt us to take action, but we all do experience opportunities to begin the process of saving souls through Jesus. I’m not talking about evangelizing by standing on a street corner preaching through a bull horn. No, it’s much simpler than that. It begins with friendship and a love that desires good for the other person. And, there’s no greater good than to know Jesus Christ.
Our society today is starving for true friendship. We have what my friend, Dr. Mike Scherschligt of the Holy Family School of Faith, calls FDS – Friendship Deficit Syndrome. Virtual friendship through social media platforms isn’t working. Loneliness and depression caused by a lack of personal interaction and friendship are the leading causes of an alarming increase in suicides. People are lost. Many don’t know who they are or what they are. They don’t know what love is. They don’t know what brings happiness. And, they no longer know truth. They don’t know God. Souls are waiting to be saved through friendship.
Through friendship, meaningful conversation, and hospitality we build relationships. We get to know and understand each other and we build mutual trust. It takes time, but when a friendship develops to this level, the friend who is far away from our Lord is much more likely to accept an invitation from you to explore or go deeper in faith. The door is opened for you to arrange an encounter with Jesus. That encounter may come from inviting the person to a small group discussion, a bible study, to attend mass, spend an hour in Adoration, or pray a Rosary with you. As they get more comfortable, you walk as their companion on their journey while they establish their own relationship with Christ. It’s the ultimate win-win for everyone – they discover the love and mercy of our Lord, and you receive abundant graces for your effort.
It works. Two men, who, in honoring their duty, made it their mission to get to know me. They followed up by building a relationship with me based on trust. Then, they brought me to an encounter with Jesus. The rest is history.
“‘Come Holy Spirit, fill the hearts of Your faithful, enkindle in us the fire of Your love. Send forth Your Spirit so that we may be created, and You shall renew the face of the earth.’ Lord, open our hearts to Your Spirit so that we, like the Apostles at Pentecost, will boldly step out of our comfort zones and graduate from simply being disciples to being disciple-makers. Amen.”
(Evangelization Begins with Friendship was first published on the blog Reflections of a Lay Catholic)
Yesterday was the Feast of the Ascension of Jesus into Heaven. One of the last things Jesus spoke to the Apostles was to “Go, therefore, and make disciples of all nations” (Mt 28:19). In yesterday’s first reading from the Acts of the Apostles, Acts 18:1-8, we read about St. Paul once again doing just that, preaching the salvation of Jesus Christ to the Jews in the synagogue, “Every Sabbath, he entered into discussions in the synagogue, attempting to convince both Jews and Greeks” (Acts 18:4). We can tell from Scripture that evangelizing wasn’t a walk in the park for him and we can imagine how frustrating it must have been.
I try to imagine what it would have been like to be a fly on the wall during one of those “discussions” in the synagogue. Who did most of the talking? Was there dialogue or was it mostly one-sided? Were there questions and answers? Were the conversations civil or were they heated arguments?
Have you ever stopped and wondered why he continued to preach so fervently when it must have seemed he was beating his head against a wall? Why did he keep going back for more disappointment? I imagine that each and every conversion renewed his zeal, making it worth the struggle.
I don’t think his goal was to impress upon people that he was right and they were wrong for pride’s sake. No, I suspect he preached from a position of love. He had a love for the Lord, and a love for the well-being and salvation of the soul of every person he met. St. Paul may have never actually met Jesus, but he knew Jesus through the Holy Spirit and a deep life of prayer. He knew Christ’s love, and he took to heart the Great Commission of bringing that same love to other people.
We know that St. Paul was tenacious. He didn’t give up until he’d exhausted every effort to bring men to conversion. He persisted until the opposition and revilement (Acts 18:6) indicated he was at a hopeless juncture and it was obvious that he ought to move on and evangelize someone else.
With respect to our efforts to evangelize, what can we learn from St. Paul’s style? I think we have to be clear as to why we’re evangelizing in the first place. Are we trying to convince someone we’re right and they’re wrong? Or is our concern truly based on our love for them, wanting their good and the salvation of their soul?
When we operate from a position other than love for another person, when we focus on our rightness and their wrongness, effective dialogue becomes nearly impossible. Evangelizing becomes an argument. It prevents us from understanding and accepting that the other person’s perception of truth is based on their education and life experiences, things that may be totally different from our own. We lose sight that, for us to be believed, the other person must see us as authentic and trust-worthy. That trust can only be won through listening, which is often hard to do and sometimes even painful. Rather than make the effort to listen and understand the other’s story, we have a tendency to give up too soon when a conversion may only be one conversation away.
But, like St. Paul, we may have to eventually accept failure knowing that we gave it our best shot. We may have to take the attitude of a friend of mine, a committed disciple maker, who says, “Some will. Some won’t. I tried. Who’s next?”, and move on to the next person who is searching for, or open to, the love that can only come from Jesus Christ. We may need to give up on an individual, but we can never give up on the mission.
“Dear Jesus, today, on this feast of Your Ascension into Heaven, help me to realize the grace from the Advocate as you promised. With Your help, I resolve to grow my friendship with You through prayer. And, I commit myself to deeper friendships with others as a disciple maker, bringing them into a friendship with You. Amen.”
(Some Will. Some Won’t. I Tried. Who’s Next? was first published on the blog Reflections of a Lay Catholic)
At my holy hour of Adoration this week, I knelt before our Lord in the tabernacle and, as sometimes happens, my mind, after a while, began to wander. This time it drifted to a trip in July to Montana where I’ll have the opportunity to do something I love – fly fish. Although it’s two months away, I’m already excited about it because this will be a special trip as I’m taking a good friend with me who has never angled for trout in a mountain stream.
I dreamed about preparing my equipment, of examining my fly box, and wondered what will attract the fish this time. I visualized sections of streams where I’ve caught fish before and of making the perfect cast into the perfect spot. I sensed the patience and anticipation, and the sound of the rushing water as I stood in the stream with the beauty of the mountains surrounding me. It was an excellent daydream!
When I came out of it I felt guilty that I had been distracted from my adoration of Jesus. I know that distractions in prayer are sometimes the devil dividing my attention away from Him. But, I’ve also experienced times of distraction that left no doubt that it was the Holy Spirit Who had led me there. This, I believe was one of those cases.
In March I came out of retirement and began working as the Director of Evangelization in our parish family. It’s a job I am loving and excited about, and a challenge which, I hope, will help bring other people to Christ. As I was coming out of my daydream I was suddenly inspired by the parallels between fly fishing and evangelizing.
Intentionality – In most of America, you can’t just go fly fishing for trout at the drop of a hat. You have to be intentional about it and you have to plan for it. The trout stream doesn’t come to you, you have to go to it. Evangelization, I think, is like that. In most cases, someone who doesn’t know Christ isn’t going to come looking for you. Rather, you have to make yourself available to them. And, you have to go into it seeking to make a friend with whom you can build a trusting relationship.
Preparation – A successful fishing trip requires up front preparation: checking your equipment, your leaders and tippets, the flies in your fly box, your waders for leaks, etc. Preparation is required for successful evangelization, too. You need a firm relationship with Christ, the One Whom you are going to introduce to someone. You need to know how to respond to a few questions such as, “Why are you a Christian?”, “Why are you Catholic?”, “Who is Jesus?”, etc. And you need to be prepared to stay with a potential new friend on their journey.
Love – Angling, I believe, requires a real love for the sport. Anybody can thread a worm on a hook, put a bobber on a line and toss it in a pond. It doesn’t take a lot of love. But fly fishing is an art form that can only be truly appreciated with a love for the craft. Likewise, evangelization is an act of love. In evangelization, our love is expressed by truly desiring the good of the other person, and there’s no greater good to gift someone than a relationship with Christ.
Meet them where they are – Unlike pond fishing where you randomly toss your line out and hope something will bite, in fly fishing you have to read the water. You have to find that boulder, or the slot on the edge of the turbulence, where the fish are waiting. You have to meet a trout where he is because he’s not going to swim out of his way to take your fly. In evangelization, one needs to meet people where they are. Everyone is at a different place in their spiritual life, and it’s necessary to ask a few questions to understand where they are.
Feed them – Trout are always hungry but they are picky eaters. They won’t eat just anything. They know what’s common to the stream, they know what insects are emerging and coming off the water. Just any old fly won’t work. Similarly, someone looking to understand Christianity is looking for that one thing that will click with them, that will entice them to take a second look.
Presentation – You can pick the right fly and float it past a trout, but if it doesn’t look right, forget it, they’ll let it go. If it’s moving too slow, too fast, or in a different direction than everything else in the water, it’s suspicious to them. Presentation is important in evangelization, as well. Get too preachy and the person is turned off. Too nonchalant, and they won’t take you seriously. You have to be authentic, real, because they’re looking for someone they can trust.
Patience – Fly fishing requires patience and experimentation. Sometimes it takes time to find where the fish are lingering, what’s on the streams natural menu, and how you’re going to “plate” the fly. You may have to try different tactics to get that first strike. Evangelizing is no different, it takes time and patience to find that one thing that will catch a person’s attention.
Persistence – Fly fishing isn’t a lazy person’s sport. You have to work at it. You can’t sit on the bank and wait. You have to be active, wade in the stream, and risk slipping on a slimy rock. If you don’t, you’ll become discouraged and give up. Then you’ve failed. As Christians, it is our duty to evangelize. We’re not allowed to give up. We can take breaks, we may fail occasionally, but we can never give up.
Our Lord said to his disciples, “Go, therefore, and make disciples of all nations…” (Mt 28:19). If Jesus hadn’t had a lot of other things on His mind, I think He’d have told them to go and learn to fly fish for trout, too.
“Heavenly Father, I pray for the grace to listen to your Word, and to let the Holy Spirit lead me in building a culture of evangelization in our parish. Lord, inspire our faithful to grow closer to you and form an army of intentional disciples. Help us to be fishers of men and women. And, if it’s Your will, for a successful fly fishing trip in July. Amen.”
(Angling and the Art of Evangelization was first published on the blog Reflections of a Lay Catholic)
In last Thursday’s first Scripture reading, Acts 8:26-40, we read where St. Philip the Evangelist (the deacon, not the Apostle), at the prompting of the Holy Spirit, met, instructed, converted and baptized the Ethiopian eunuch. Philip took to heart the Great Commission handed down by Jesus to, “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” (Mt 28:19).
Let’s take a look at evangelization. What is it exactly?
In a very simple sense, it is telling someone else about something near and dear to your heart. Something you love. People know that I love pizza, I love my wife and family, I love to mow grass, and I love to fly fish in a mountain stream. They know these things because I talk about them. I don’t keep them a secret.
But, there’s something I love even more than pizza, my family, my zero turn mower, and fly fishing. I love Jesus. People who know me know this because I tell them. And, to people I don’t know, I write about my love for Him in this blog. It’s one way in which I spread the Gospel (which means “Good News” by the way). It’s really no different than telling someone the good news of when you have a new grandchild, when you get a new car, or when you’ve become engaged.
Sadly, the word evangelization makes people uncomfortable. It brings about visions of knocking on doors, of preaching from a street corner with a bull horn, and of putting one’s self in difficult situations where you might get asked questions to which you don’t have answers. But, turn that around and look at it from the other side. There are millions of people out there who have questions and are seeking answers. Questions about how to be happier, how to feel loved, how to deal with suffering. Questions about God and Jesus. Questions that are just waiting for answers from those of us who experience the happiness associated with Christ’s love, and the value of suffering that comes with our faith. Answers that will help bring about positive change in another person. Answers that will ultimately save souls.
We all know people who are searching for something better. They may be family, friends, a co-worker, the next door neighbor, your child’s little league coach or piano teacher. People you know who see you and see what you have and want some of it for themselves. They may not feel comfortable in coming to you directly. But, if you’re observant, you can see the signs – signs that they’re hurting, lonely, afraid.
My conversion experience began with two men who befriended me, saw my struggles, and with love and patience, brought me to an encounter with Christ where I had a “Pauline” experience and got knocked off my horse. And, then, those two men and several other “Ananaises” brought me even closer to our Lord and helped me get to know Him.
With my conversion, I immediately felt Christ’s love for me, but I’d be lying to say I was immediately an evangelist. No, it took a while for me to learn to love Him back and to build up my faith with a strong interior life. That transformation took place through deep and consistent daily prayer during which my relationship with Jesus grew stronger. I talked to Him and, in meditating on His Word, I listened to what He had to say to me. By acting on His promptings I grew in virtue, in holiness. People noticed. They began coming to me for answers of how to know Jesus better.
So, how can you evangelize others? First, get to know them (and that applies to family members as well as strangers). Invite them into your life. Make friends with them. Build relationships. Share meals and good conversations. Get to know what makes them happy and what their struggles are. Create an atmosphere where they feel comfortable asking the questions for which they are desperately seeking answers. And, most of all, pray for them!
At some point you can begin talking more openly about your faith, telling them about Jesus. To start, maybe you invite them to the parish picnic. Soon, they might join you in a Bible study. Perhaps, then, they will come and experience mass with you. As they start growing in their relationship with Jesus, take them deeper in understanding His life by leading them in a meditation of the mysteries of the Rosary. And, never stop praying for them. Put all these things together and you have become an evangelist. You are making disciples.
The Ethiopian eunuch whom St. Philip evangelized went back to his country and began spreading the Good News to his queen and fellow countrymen. That one disciple became a disciple maker. Soon, Christianity spread throughout that region and the Catholic Church in Ethiopia became one of the first Orthodox Christian Churches outside of the Roman Empire and is still strong today.
Jesus not only gave the Great Commission to the Apostles, he gave it to us. We are called to make disciples who will go on to become disciple makers themselves. Our parish needs it. Our Church needs it. Humanity needs it.
With whom will you meet today or tomorrow that will bring an opportunity to begin a beautiful new relationship that will ultimately bring them to Christ? Be like St. Philip the Evangelist!
(How to Evangelize Like St. Philip was first published on the blog Reflections of a Lay Catholic)
Reflections of a Lay Catholic 